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dc.contributor.authorWeatherson, Brian James
dc.date.accessioned2017-07-08T23:33:20Z
dc.date.available2017-07-08T23:33:20Z
dc.date.issued2016-01-08
dc.identifier.citationWeatherson , B J 2016 , ' Memory, belief and time ' , Canadian Journal of Philosophy , vol. 45 , no. 5-6 . https://doi.org/10.1080/00455091.2015.1125250en
dc.identifier.issn0045-5091
dc.identifier.otherPURE: 230788799
dc.identifier.otherPURE UUID: 3626b403-d855-4c15-91a2-3ebb31b5eb76
dc.identifier.otherScopus: 84954114294
dc.identifier.urihttps://hdl.handle.net/10023/11169
dc.description.abstractI argue that what evidence an agent has does not supervene on how she currently is. Agents do not always have to infer what the past was like from how things currently seem; sometimes the facts about the past are retained pieces of evidence that can be the start of reasoning. The main argument is a variant on Frank Arntzenius’s Shangri La example, an example that is often used to motivate the thought that evidence does supervene on current features.
dc.language.isoeng
dc.relation.ispartofCanadian Journal of Philosophyen
dc.rights© 2015 Canadian Journal of Philosophy. This work is made available online in accordance with the publisher’s policies. This is the author created, accepted version manuscript following peer review and may differ slightly from the final published version. The final published version of this work is available at https://dx.doi.org/10.1080/00455091.2015.1125250en
dc.subjectMemoryen
dc.subjectKnowledgeen
dc.subjectBeliefen
dc.subjectRationalityen
dc.subjectTimeen
dc.subjectB Philosophy (General)en
dc.subject.lccB1en
dc.titleMemory, belief and timeen
dc.typeJournal articleen
dc.description.versionPostprinten
dc.contributor.institutionUniversity of St Andrews. School of Philosophical, Anthropological and Film Studiesen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.identifier.doihttps://doi.org/10.1080/00455091.2015.1125250
dc.description.statusPeer revieweden
dc.date.embargoedUntil2017-07-08


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