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dc.contributor.authorRapport, Nigel Julian
dc.contributor.authorStade, Ronald
dc.date.accessioned2016-11-02T00:33:10Z
dc.date.available2016-11-02T00:33:10Z
dc.date.issued2014-11
dc.identifier160048785
dc.identifierd16c3581-6c57-4c9a-af1d-60afacdeb661
dc.identifier84911876751
dc.identifier.citationRapport , N J & Stade , R 2014 , ' Debating irony and the ironic as a social phenomenon and a human capacity ' , Social Anthropology , vol. 22 , no. 4 , pp. 443-478 . https://doi.org/10.1111/1469-8676.12089en
dc.identifier.issn0964-0282
dc.identifier.otherORCID: /0000-0003-2803-0212/work/90112047
dc.identifier.urihttps://hdl.handle.net/10023/9747
dc.description.abstractWhat follows is a set of paired articles, followed by a statement by both authors where they debate their distinct positions. Both articles treat irony, but while Rapport looks to it as a possible liberal virtue, a means of dealing with radical difference in a modern democracy, including the illiberal, Stade approaches irony from an ontological position that considers social relationships and cultural contingencies to be but one facet of human existence and irony and alienation to have an existential depth, the study of which can facilitate a rapprochement between sociocultural and philosophical anthropology. The paired articles are pieces of a jigsaw puzzle, perhaps: irony as world-mocking as well as world-tolerant.
dc.format.extent35
dc.format.extent411974
dc.language.isoeng
dc.relation.ispartofSocial Anthropologyen
dc.subjectGN Anthropologyen
dc.subject.lccGNen
dc.titleDebating irony and the ironic as a social phenomenon and a human capacityen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. Social Anthropologyen
dc.contributor.institutionUniversity of St Andrews. School of Philosophical, Anthropological and Film Studiesen
dc.identifier.doi10.1111/1469-8676.12089
dc.description.statusPeer revieweden
dc.date.embargoedUntil2016-11-01


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