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dc.contributor.authorTimmermann, Jens
dc.date.accessioned2014-09-19T10:01:01Z
dc.date.available2014-09-19T10:01:01Z
dc.date.issued2013-03-20
dc.identifier33131291
dc.identifier818ccc88-4592-4d1d-8d77-765a1df52ab3
dc.identifier000316359600002
dc.identifier84879366506
dc.identifier.citationTimmermann , J 2013 , ' Kantian dilemmas? Moral conflict in Kant’s ethical theory ' , Archiv für Geschichte der Philosophie , vol. 95 , no. 1 , pp. 36-64 . https://doi.org/10.1515/agph-2013-0002en
dc.identifier.issn0003-9101
dc.identifier.otherORCID: /0000-0003-4155-3288/work/69463310
dc.identifier.urihttps://hdl.handle.net/10023/5454
dc.description.abstractThis paper explores the possibility of moral conflict in Kant’s ethics. An analysis of the only explicit discussion of the topic in his published writings confirms that there is no room for genuine moral dilemmas. Conflict is limited to nonconclusive ‘grounds’ of obligation. They arise only in the sphere of ethical duty and, though defeasible, ought to be construed as the result of valid arguments an agent correctly judges to apply in the situation at hand. While it is difficult to determine in theory what makes some of them stronger than others, these ‘grounds’ can account for practical residue in conflict cases and for a plausible form of agent regret. The principle that ‘ought implies can’ survives intact.
dc.format.extent29
dc.format.extent1779770
dc.language.isoeng
dc.relation.ispartofArchiv für Geschichte der Philosophieen
dc.subjectB Philosophy (General)en
dc.subject.lccB1en
dc.titleKantian dilemmas? Moral conflict in Kant’s ethical theoryen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.contributor.institutionUniversity of St Andrews. Centre for Global Law and Governanceen
dc.identifier.doi10.1515/agph-2013-0002
dc.description.statusPeer revieweden


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