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dc.contributor.advisorAguilar, Mario I.
dc.contributor.authorKnecht, Stefanie
dc.coverage.spatial370en_US
dc.date.accessioned2023-06-12T08:45:30Z
dc.date.available2023-06-12T08:45:30Z
dc.date.issued2022-11-30
dc.identifier.urihttps://hdl.handle.net/10023/27771
dc.description.abstractIn the last century, the Ukrainian-Polish relationship has ranged from strategic, neighbourly cooperation to wide-scale oppression and violence. Despite political and historical attempts to address historical controversies and tragedies, there continue to be diverging meta-narratives on events such as the Volhynian massacres and Operation Vistula, which suggest a protracted conflict. Therefore, this thesis will, first, suggest that representatives of the Ukrainian Greek Catholic Church (UGCC) are particularly well-suited to initiate, facilitate, and guide peacebuilding efforts in the lingering Polish-Ukrainian conflict, and second, make some suggestions of how such peacebuilding activity could take shape. To make these arguments, this study is structured in the following manner. After a thorough description of the academic and societal status quo on the Polish-Ukrainian conflict, three lines of argument will be pursued. First, by means of a qualitative analysis of interviews and focus groups with twenty-eight research participants (Ukrainian experts and representatives of religious communities in Ukraine), it will become apparent that the Polish-Ukrainian conflict is perceived to be unresolved, that there is a need for peacebuilding, that a wish for more meaningful peacebuilding exists, and what kind of peacebuilding is envisioned. Second, through an analysis of religious peacebuilding and peacebuilder characteristics, I will suggest that the UGCC and her representatives, in a variety of ways, align especially well with these characteristics. Third, the possible, future effectiveness of the UGCC and her representatives in the peacebuilding process is not merely a theoretical positum, for the history of the Polish-Ukrainian conflict shows that in people like Metropolitan Andrei Sheptyts’kyi, the UGCC finds an important precedent for such peacebuilding activities. Following these three strands, then, I will conclude with some practical suggestions of how this potential in the UGCC could be actualised.en_US
dc.language.isoenen_US
dc.rightsCreative Commons Attribution-NonCommercial-NoDerivatives 4.0 International*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectReligious peacebuildingen_US
dc.subjectUkrainian Greek Catholic Churchen_US
dc.subjectAndrei Sheptyts'kyien_US
dc.subjectSheptytskyen_US
dc.subjectJohn Paul Lederachen_US
dc.subjectUkraineen_US
dc.subjectPolish-Ukrainian relationsen_US
dc.subjectPolish-Ukrainian conflicten_US
dc.subject.lccBX4711.623K6
dc.subject.lcshPeace-building--Religious aspects--Catholic Churchen
dc.subject.lcshPoland--Relation--Ukraineen
dc.subject.lcshUkraine--Relations--Polanden
dc.subject.lcshUkraïnsʹka katolyt͡sʹka t͡serkvaen
dc.titleHow to build peace (Як Будувати Мир) : 20th- and 21st-century Ukrainian Greek Catholic peacebuilders in the Polish-Ukrainian conflicten_US
dc.typeThesisen_US
dc.contributor.sponsorUniversity of St Andrews. St Mary's Collegeen_US
dc.contributor.sponsorKonrad-Adenauer-Stiftungen_US
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US
dc.publisher.departmentCentre for the Study of Religion and Politicsen_US
dc.rights.embargodate2027-06-11
dc.rights.embargoreasonThesis restricted in accordance with University regulations. Restricted until 11th June 2027en
dc.identifier.doihttps://doi.org/10.17630/sta/500


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    Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International
    Except where otherwise noted within the work, this item's licence for re-use is described as Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International