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dc.contributor.authorLin, Lixiao
dc.date.accessioned2023-01-11T11:30:01Z
dc.date.available2023-01-11T11:30:01Z
dc.date.issued2022-12-28
dc.identifier282600816
dc.identifierb17d6796-7b8a-4fcf-a444-a401d87b1ce9
dc.identifier85145454425
dc.identifier000905437200001
dc.identifier.citationLin , L 2022 , ' Attitude and action : against de se exceptionalism ' , Inquiry - An Interdisciplinary Journal of Philosophy , vol. Latest Articles . https://doi.org/10.1080/0020174X.2022.2158126en
dc.identifier.issn0020-174X
dc.identifier.urihttps://hdl.handle.net/10023/26733
dc.descriptionFunding: This work was supported by China Scholarship Council – University of St Andrews Scholarships [201806360003].en
dc.description.abstractDe se exceptionalism is the view that de se attitudes pose a distinctive problem for traditional theories of propositional attitudes. A recent argument for de se exceptionalism attempts to prove that the distinctive problem of de se attitudes has something to do with the role of de se attitudes in explaining actions. The argument is based on a case where two subjects seem to believe and desire all the same propositions but perform different actions. This is the most promising argument for de se exceptionalism in the current literature. This paper rejects the argument by proposing a novel model of action explanation, according to which agents perform what they consider to be the best actions. I will argue that the case, based on which the recent argument for de se exceptionalism is developed, is philosophically interesting. Traditional theories of propositional attitudes can accommodate the case easily. I will conclude that de se exceptionalism should be rejected.
dc.format.extent24
dc.format.extent2012873
dc.language.isoeng
dc.relation.ispartofInquiry - An Interdisciplinary Journal of Philosophyen
dc.subjectAction explanationen
dc.subjectFirst personen
dc.subjectPropositional attitudeen
dc.subjectT-NDASen
dc.titleAttitude and action : against de se exceptionalismen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.identifier.doi10.1080/0020174X.2022.2158126
dc.description.statusPeer revieweden


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