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dc.contributor.authorGordon-Solmon, Kerah
dc.contributor.authorPummer, Theron Gene
dc.date.accessioned2022-08-04T08:30:11Z
dc.date.available2022-08-04T08:30:11Z
dc.date.issued2022-08-04
dc.identifier.citationGordon-Solmon , K & Pummer , T G 2022 , ' Lesser-evil justifications : a reply to Frowe ' , Law and Philosophy , vol. First Online . https://doi.org/10.1007/s10982-022-09454-wen
dc.identifier.issn0167-5249
dc.identifier.otherPURE: 278011756
dc.identifier.otherPURE UUID: febceded-a121-467f-9bb8-ea0995a90fb5
dc.identifier.otherORCID: /0000-0003-0147-9917/work/116910328
dc.identifier.otherScopus: 85135585995
dc.identifier.otherWOS: 000836154400001
dc.identifier.urihttps://hdl.handle.net/10023/25769
dc.descriptionFor funding, Kerah Gordon-Solmon is grateful to the Social Sciences and Humanities Research Council of Canada.en
dc.description.abstractSometimes one can prevent harm only by contravening rights. If the harm one can prevent is great enough, compared to the stringency of the opposing rights, then one has a lesser-evil justification to contravene the rights. Non-consequentialist orthodoxy holds that, most of the time, lesser-evil justifications add to agents’ permissible options without taking any away. Helen Frowe rejects this view. She claims that, almost always, agents must act on their lesser-evil justifications. Our primary task is to refute Frowe’s flagship argument. Secondarily, it is to sketch a positive case for nonconsequentialist orthodoxy.
dc.format.extent8
dc.language.isoeng
dc.relation.ispartofLaw and Philosophyen
dc.rightsCopyright © The Author(s). This article is an open access publication 2022. This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/.en
dc.subjectLesser-Evil Justificationsen
dc.subjectHelen Froween
dc.subjectB Philosophy (General)en
dc.subjectT-NDASen
dc.subject.lccB1en
dc.titleLesser-evil justifications : a reply to Froween
dc.typeJournal articleen
dc.description.versionPublisher PDFen
dc.contributor.institutionUniversity of St Andrews. Centre for Energy Ethicsen
dc.contributor.institutionUniversity of St Andrews. Centre for the Study of Philanthropy & Public Gooden
dc.contributor.institutionUniversity of St Andrews. Centre for Ethics, Philosophy and Public Affairsen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.identifier.doihttps://doi.org/10.1007/s10982-022-09454-w
dc.description.statusPeer revieweden
dc.date.embargoedUntil2022-08-04
dc.identifier.urlhttps://philpapers.org/rec/GORLJAen


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