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dc.contributor.authorCockayne, Joshua
dc.contributor.authorWarman, Jack
dc.date.accessioned2019-12-07T00:37:12Z
dc.date.available2019-12-07T00:37:12Z
dc.date.issued2019-09
dc.identifier257047336
dc.identifier5ede99b5-73a8-442b-a880-8d7c49e6cc74
dc.identifier85058142404
dc.identifier000485889600013
dc.identifier.citationCockayne , J & Warman , J 2019 , ' The will not to believe ' , Sophia , vol. 58 , no. 3 , pp. 511-523 . https://doi.org/10.1007/s11841-018-0689-yen
dc.identifier.issn0038-1527
dc.identifier.otherORCID: /0000-0002-1545-8247/work/61133222
dc.identifier.urihttps://hdl.handle.net/10023/19091
dc.description.abstractIs it permissible to believe that God does not exist if the evidence is inconclusive? In this paper, we give a new argument in support of atheistic belief modelled on William James’s The Will to Believe. According to James, if the evidence for a proposition, p, is ambiguous, and believing that p is a genuine option, then it can be permissible to let your passions decide. Typically, James’s argument has been used as a defence of passionally caused theistic belief. However, in the existing literature, little attention has been given to topic of passionally caused atheistic belief. Here, we give much needed attention to the issue of how areligious passions can justify atheistic belief. Following James, we argue that if atheism is a genuine option for an agent, it is permissible to believe that God does not exist based on her hopes, desires, wishes, or whatever passions incline her to disbelieve. After defending the coherence of passionally caused atheism, we go on to suggest why this position is a tenable one for the atheist to adopt.
dc.format.extent576020
dc.language.isoeng
dc.relation.ispartofSophiaen
dc.subjectAtheismen
dc.subjectBeliefen
dc.subjectEvidenceen
dc.subjectFideismen
dc.subjectJamesen
dc.subjectB Philosophy (General)en
dc.subjectReligious studiesen
dc.subjectPhilosophyen
dc.subjectT-NDASen
dc.subject.lccB1en
dc.titleThe will not to believeen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Divinityen
dc.identifier.doihttps://doi.org/10.1007/s11841-018-0689-y
dc.description.statusPeer revieweden
dc.date.embargoedUntil2019-12-07


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