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dc.contributor.authorRutledge, Jonathan Curtis
dc.date.accessioned2019-02-19T16:30:05Z
dc.date.available2019-02-19T16:30:05Z
dc.date.issued2018-03-27
dc.identifier.citationRutledge , J C 2018 , ' Original sin, the Fall, and epistemic self-trust ' , TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology , vol. 2 , no. 1 , pp. 84-94 . https://doi.org/10.14428/thl.v0i0.1303en
dc.identifier.issn2593-0265
dc.identifier.otherPURE: 257767258
dc.identifier.otherPURE UUID: 98edc61a-42e6-40d3-804d-ec6af6c5ed50
dc.identifier.otherORCID: /0000-0002-9521-8031/work/54516635
dc.identifier.otherScopus: 85076361803
dc.identifier.urihttps://hdl.handle.net/10023/17096
dc.description.abstractIn this paper, I argue that no strong doctrine of the Fall can undermine the propriety of epistemic self-trust. My argument proceeds by introducing a common type of philosophical methodology, known as reflective equilibrium. After a brief exposition of the method, I introduce a puzzle for someone engaged in the project of self-reflection after gaining a reason to distrust their epistemic selves on the basis of a construal of a doctrine of the Fall. I close by introducing the worry as a formal argument and demonstrate the self-undermining nature of such an argument.
dc.format.extent10
dc.language.isoeng
dc.relation.ispartofTheoLogica: An International Journal for Philosophy of Religion and Philosophical Theologyen
dc.rightsCopyright (c) 2018 Jonathan C. Rutledge. This is an open access article, licensed under a Creative Commons CC BY-NC-ND licence.en
dc.subjectOriginal sinen
dc.subjectEpistemic self-trusten
dc.subjectTrusten
dc.subjectSelf-defeaten
dc.subjectRationalityen
dc.subjectEpistemic rationalityen
dc.subjectAnalytic theologyen
dc.subjectThe Fallen
dc.subjectNoetic Effects of Sinen
dc.subjectBS The Bibleen
dc.subjectBT Doctrinal Theologyen
dc.subjectT-NDASen
dc.subject.lccBSen
dc.subject.lccBTen
dc.titleOriginal sin, the Fall, and epistemic self-trusten
dc.typeJournal articleen
dc.description.versionPublisher PDFen
dc.contributor.institutionUniversity of St Andrews. School of Divinityen
dc.identifier.doihttps://doi.org/10.14428/thl.v0i0.1303
dc.description.statusPeer revieweden


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