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dc.contributor.authorBrown, Jessica Anne
dc.date.accessioned2017-01-15T00:31:49Z
dc.date.available2017-01-15T00:31:49Z
dc.date.issued2016-03
dc.identifier152518962
dc.identifier73bd281e-8253-4dc1-acdd-b4dbd701155f
dc.identifier84961202618
dc.identifier000372899900005
dc.identifier.citationBrown , J A 2016 , ' Contextualism about evidential support ' , Philosophy and Phenomenological Research , vol. 92 , no. 2 , pp. 329-354 . https://doi.org/10.1111/phpr.12164en
dc.identifier.issn0031-8205
dc.identifier.otherORCID: /0000-0002-1149-4814/work/69029155
dc.identifier.urihttps://hdl.handle.net/10023/10104
dc.description.abstractIn this paper, I examine a contextualist thesis that has been little discussed in comparison with contextualism about knowledge, namely contextualism about evidential support. This seems surprising since, prima facie, evidential support statements seem shifty in a way parallel to knowledge ascriptions. I examine but reject the suggestion that contrastivism about evidential support is motivated by arguments analogous to those used to motivate contrastivism about knowledge including sceptical closure arguments, the nature of inquiry, the existence of explicitly contrastive evidential support statements, and the intuitive shiftiness of some binary evidential support statements. I end by discussing the relations between contextualism about evidential support, evidence and knowledge. In particular, I argue that my discussion of contrastivism about evidential support undermines Neta's contextualist view about evidence, and his broader suggestion that the shiftiness of evidence statements explains the shiftiness of knowledge ascriptions.
dc.format.extent26
dc.format.extent406102
dc.language.isoeng
dc.relation.ispartofPhilosophy and Phenomenological Researchen
dc.subjectB Philosophy (General)en
dc.subjectBDCen
dc.subjectR2Cen
dc.subject.lccB1en
dc.titleContextualism about evidential supporten
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.contributor.institutionUniversity of St Andrews. School of Philosophical, Anthropological and Film Studiesen
dc.contributor.institutionUniversity of St Andrews. Arché Philosophical Research Centre for Logic, Language, Metaphysics and Epistemologyen
dc.identifier.doi10.1111/phpr.12164
dc.description.statusPeer revieweden
dc.date.embargoedUntil2017-01-14


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