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dc.contributor.authorHaldane, John Joseph
dc.date.accessioned2016-08-01T14:30:04Z
dc.date.available2016-08-01T14:30:04Z
dc.date.issued2016-05-04
dc.identifier244587778
dc.identifierdd08b058-58a2-425d-a715-14a7d8c49c8f
dc.identifier84973369189
dc.identifier000378099400013
dc.identifier.citationHaldane , J J 2016 , ' Anscombe and Geach on Mind and the Soul ' , American Catholic Philosophical Quarterly , vol. 90 , no. 2 , pp. 369-394 . https://doi.org/10.5840/acpq20165387en
dc.identifier.issn1051-3558
dc.identifier.urihttps://hdl.handle.net/10023/9238
dc.description.abstractAnscombe and Geach were among the most interesting philosophers to have come out of Oxford in the twentieth century. Even before they encountered Wittgenstein, they had begun to distinguish themselves from their contemporaries, and in the course of their work they moved between highly abstract and often technical issues, and themes familiar to non-academics, the latter aptly illustrated by the title of Geach’s first collection of essays, God and the Soul, and by that of Anscombe’s analysis of human sexual acts, “Contraception and Chastity.”1 I consider their early work together and illustrate its influence on later writings by each. I then examine the ideas and arguments advanced in those writings in so far as they bear upon the issue of materialism and the question of the existence and nature of the soul. Finally, I respond to their somewhat skeptical arguments, though I conclude that there is also reason to acknowledge the propriety of what I will term “spiritual agnosticism.”
dc.format.extent291710
dc.language.isoeng
dc.relation.ispartofAmerican Catholic Philosophical Quarterlyen
dc.subjectAnscombeen
dc.subjectB Philosophy (General)en
dc.subjectPhilosophyen
dc.subject.lccB1en
dc.titleAnscombe and Geach on Mind and the Soulen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.contributor.institutionUniversity of St Andrews. Centre for Global Law and Governanceen
dc.identifier.doi10.5840/acpq20165387
dc.description.statusNon peer revieweden


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