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dc.contributor.authorDanchev, Alex
dc.date.accessioned2016-03-28T11:03:31Z
dc.date.available2016-03-28T11:03:31Z
dc.date.issued2015-11
dc.identifier233928278
dc.identifierdad4a646-aee9-4635-af55-4fc4b41d1fae
dc.identifier84951033779
dc.identifier000366374100001
dc.identifier.citationDanchev , A 2015 , ' Our Brothers’ Keeper : moral witness ' , Alternatives , vol. 40 , no. 3-4 , pp. 191-200 . https://doi.org/10.1177/0304375415617623en
dc.identifier.issn0304-3754
dc.identifier.urihttps://hdl.handle.net/10023/8497
dc.description.abstractThis article considers the practice of witness in the world – witness to the world – in particular the character and temper, nature and purpose, significance and resonance of “moral witness,” a kind of ideal type, as conceived by the philosopher Avishai Margalit. It proposes that the artist plays an important role as a moral witness; and that the work of art itself performs the same function, even after the fact – the phenomenon of “post-witness.” In this context it identifies an ethics of precision or exactitude, and adduces a variety of exemplars, ranging from poetry to photography, including Shot at Dawn (2014), a suite of landscape photographs which are also war photographs and memorial photographs, and acts of moral witness, by Chloe Dewe Mathews.
dc.format.extent128973
dc.language.isoeng
dc.relation.ispartofAlternativesen
dc.subjectWitnessen
dc.subjectMoral witnessen
dc.subjectPost-witnessen
dc.subjectExactitudeen
dc.subjectTerroren
dc.subjectTortureen
dc.subjectWar photographyen
dc.subjectJZ International relationsen
dc.subjectSDG 16 - Peace, Justice and Strong Institutionsen
dc.subject.lccJZen
dc.titleOur Brothers’ Keeper : moral witnessen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of International Relationsen
dc.identifier.doi10.1177/0304375415617623
dc.description.statusPeer revieweden


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