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dc.contributor.authorTanaka, M M
dc.contributor.authorKendal, J R
dc.contributor.authorLaland, Kevin Neville
dc.date.accessioned2013-11-29T17:01:01Z
dc.date.available2013-11-29T17:01:01Z
dc.date.issued2009-04
dc.identifier.citationTanaka , M M , Kendal , J R & Laland , K N 2009 , ' From traditional medicine to witchcraft : why medical treatments are not always efficacious ' , PLoS ONE , vol. 4 , no. 3 , e5192 . https://doi.org/10.1371/journal.pone.0005192en
dc.identifier.issn1932-6203
dc.identifier.otherPURE: 450221
dc.identifier.otherPURE UUID: 26c7ff6a-555f-44ce-91c5-e7dcc0f7cf28
dc.identifier.otherstandrews_research_output: 30531
dc.identifier.otherScopus: 65349166686
dc.identifier.otherORCID: /0000-0002-2457-0900/work/60630346
dc.identifier.urihttp://hdl.handle.net/10023/4227
dc.descriptionThe work was supported by the Research Councils UK, Biotechnology and Biological Sciences Research Council UK and the European Union. The funders had no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript.en
dc.description.abstractComplementary medicines, traditional remedies and home cures for medical ailments are used extensively world-wide, representing more than US$60 billion sales in the global market. With serious doubts about the efficacy and safety of many treatments, the industry remains steeped in controversy. Little is known about factors affecting the prevalence of efficacious and non-efficacious self-medicative treatments. Here we develop mathematical models which reveal that the most efficacious treatments are not necessarily those most likely to spread. Indeed, purely superstitious remedies, or even maladaptive practices, spread more readily than efficacious treatments under specified circumstances. Low-efficacy practices sometimes spread because their very ineffectiveness results in longer, more salient demonstration and a larger number of converts, which more than compensates for greater rates of abandonment. These models also illuminate a broader range of phenomena, including the spread of innovations, medical treatment of animals, foraging behaviour, and self-medication in non-human primates.
dc.language.isoeng
dc.relation.ispartofPLoS ONEen
dc.rights© 2009 Tanaka et al. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.en
dc.subjectComplemetary medicineen
dc.subjectAlternative medicineen
dc.subjectNon-efficacious self-medicative treatmenten
dc.subjectMathematical modelingen
dc.subjectCultural evolution modelingen
dc.subjectRZ Other systems of medicineen
dc.subject.lccRZen
dc.titleFrom traditional medicine to witchcraft : why medical treatments are not always efficaciousen
dc.typeJournal articleen
dc.description.versionPublisher PDFen
dc.contributor.institutionUniversity of St Andrews.School of Biologyen
dc.contributor.institutionUniversity of St Andrews.Scottish Oceans Instituteen
dc.identifier.doihttps://doi.org/10.1371/journal.pone.0005192
dc.description.statusPeer revieweden
dc.identifier.urlhttp://www.scopus.com/inward/record.url?scp=65349166686&partnerID=8YFLogxKen


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