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dc.contributor.advisorCappelen, Herman
dc.contributor.advisorBrown, Jessica (Jessica Anne)
dc.contributor.advisorRécanati, François
dc.contributor.authorOnofri, Andrea
dc.coverage.spatial243en_US
dc.date.accessioned2013-04-03T11:39:53Z
dc.date.available2013-04-03T11:39:53Z
dc.date.issued2013
dc.identifieruk.bl.ethos.570551
dc.identifier.urihttps://hdl.handle.net/10023/3462
dc.description.abstractMy thesis tackles two related problems that have taken center stage in the recent literature on concepts: • What are the individuation conditions of concepts? Under what conditions is a concept C₁ the same concept as a concept C₂? • What are the possession conditions of concepts? What conditions must be satisfied for a thinker to have a concept C? I will develop a pluralist and contextualist theory of concept individuation and possession: different concepts have different individuation and possession conditions, and contextual factors play a crucial role in determining what concepts we attribute to other subjects when we ascribe propositional attitudes to them. In chapters 1-3, I defend a contextualist, non-Millian theory of propositional attitude ascriptions. Then, I suggest contextualist theories of ascriptions can be applied to the problem of concept individuation/possession. In particular, I use contextualism to provide a new, more effective argument for Fodor’s “publicity principle”, according to which concepts must be shared in order for interpersonally applicable psychological generalizations to be possible. Publicity has important implications: in particular, it is inconsistent with existing versions of holism, on which concepts cannot be shared by ordinary thinkers. Nonetheless, in chapters 4-5 I show how holism can still play an important role in our best theory of concepts. More specifically, I argue that the tradition of appealing to modes of presentation in order to give an account of “Frege cases” is in fact committed to holism. To develop a version of holism that will give a successful account of Frege cases without violating publicity, I suggest we should adopt my pluralist-contextualist picture: on that picture, the concepts involved in a Frege case will be holistically individuated and not public, while other concepts will be more coarsely individuated and widely shared. In chapter 6, I will develop this view further by contrasting it with other pluralist theories (Weiskopf) and with rival theories of concepts, such as the localist views defended by Peacocke, Rey and Jackson.en
dc.language.isoenen_US
dc.publisherUniversity of St Andrews
dc.subjectConcept individuationen_US
dc.subjectConcept possessionen_US
dc.subjectMental contenten_US
dc.subjectPublicityen_US
dc.subjectFrege casesen_US
dc.subjectPsychological explanationen_US
dc.subjectModes of presentationen_US
dc.subjectHolismen_US
dc.subjectLocalismen_US
dc.subjectAtomismen_US
dc.subjectPluralismen_US
dc.subjectAttitude reportsen_US
dc.subjectMillianismen_US
dc.subjectContextualismen_US
dc.subject.lccBD181.O66
dc.subject.lcshConceptsen_US
dc.subject.lcshContextualism (Philosophy)en_US
dc.subject.lcshIndividuation (Philosophy)en_US
dc.subject.lcshPluralismen_US
dc.titleConcepts in contexten_US
dc.typeThesisen_US
dc.contributor.sponsorArts and Humanities Research Council (AHRC)en_US
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US
dc.publisher.departmentArché Philosophical Research Centreen_US


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