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dc.contributor.authorPaipais, Vassilios
dc.date.accessioned2024-05-27T11:30:08Z
dc.date.available2024-05-27T11:30:08Z
dc.date.issued2024-05-25
dc.identifier294269786
dc.identifier92fa63dd-c9ee-42b3-9133-9801231fa736
dc.identifier85194367741
dc.identifier.citationPaipais , V 2024 , ' Between pacifism and just war : Oikonomia and Eastern Orthodox political theology ' , Studies in Christian Ethics , vol. OnlineFirst . https://doi.org/10.1177/09539468241257767en
dc.identifier.issn0953-9468
dc.identifier.otherORCID: /0000-0001-5564-3597/work/160753765
dc.identifier.urihttps://hdl.handle.net/10023/29930
dc.description.abstractScholars have often focused on the doctrinal and canonical reasons for the lack of a just war tradition in the Eastern Orthodox Church. The consensus seems to be that the Eastern Orthodox Church, for historical as well as theological reasons, has never developed a doctrine for the justification or the containment of war but was rather orientated to the question of peace (albeit without being pacifist) and the theological imperative of deification. There is, however, another reason why just war concerns never found fertile ground in Eastern Orthodoxy. Byzantine political theology carried an anarchistic theocratic dynamic that remained in tension with any effort to sanctify the Empire or its martyrs. Such a perspective has more in common (without being identical) with conceptualisations of just peace or just war as a tradition of ethical restraint on war rather than as a doctrine for the moral justification or legitimation of war.
dc.format.extent12
dc.format.extent275965
dc.language.isoeng
dc.relation.ispartofStudies in Christian Ethicsen
dc.subjectEastern Orthodoxyen
dc.subjectOikonomiaen
dc.subjectTrinitarianismen
dc.subjectByzantine political ideologyen
dc.subjectTheocracyen
dc.subjectT-NDASen
dc.titleBetween pacifism and just war : Oikonomia and Eastern Orthodox political theologyen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. St Andrews Centre for the Receptions of Antiquityen
dc.contributor.institutionUniversity of St Andrews. School of International Relationsen
dc.identifier.doi10.1177/09539468241257767
dc.description.statusPeer revieweden


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