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dc.contributor.authorPharr, Quentin Parker
dc.date.accessioned2024-02-22T12:30:14Z
dc.date.available2024-02-22T12:30:14Z
dc.date.issued2024-02-21
dc.identifier299453550
dc.identifier47f465d8-9095-4e57-b5f7-bdd2c7e5823f
dc.identifier85185487246
dc.identifier.citationPharr , Q P 2024 , ' The distinctly zetetic significance of disagreement ' , Synthese , vol. 203 , 76 . https://doi.org/10.1007/s11229-024-04496-0en
dc.identifier.issn0039-7857
dc.identifier.urihttps://hdl.handle.net/10023/29326
dc.description.abstractRecent debates about disagreement’s significance have largely focused on its epistemic significance. However, given how much attention has already been paid to its epistemic significance, we might well wonder: what significance might disagreement have when we consider other related normative domains? And, in particular, what significance might it have when we consider the broader domain of inquiry, or what some thinkers have called either the “zetetic” or “erotetic” domain? In response, this paper suggest three things. Firstly, it suggests how we might clarify the relations among the epistemic, erotetic, and zetetic domains of normativity, given their potential differences and incompatibilities. Then, it suggests that disagreement’s significance within inquiry can either be tied to erotetic norms or to either of two sorts of zetetic norms: vindication-directed or possession-directed norms. And finally, it suggests preferred answers to the question of what disagreement’s distinctly zetetic significance might be, given the participating inquirers’ ordinarily-conceived zetetic standings and how their sets of dialectically accessible evidence might compare.
dc.format.extent21
dc.format.extent274070
dc.language.isoeng
dc.relation.ispartofSyntheseen
dc.subjectSocial epistemologyen
dc.subjectDisagreementen
dc.subjectInquiryen
dc.subjectZeteticen
dc.subjectEroteticen
dc.subjectDialecticen
dc.subjectT-NDASen
dc.subjectNISen
dc.titleThe distinctly zetetic significance of disagreementen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.identifier.doi10.1007/s11229-024-04496-0
dc.description.statusPeer revieweden


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