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dc.contributor.authorMcArthur, Euan David
dc.date.accessioned2024-01-22T09:30:08Z
dc.date.available2024-01-22T09:30:08Z
dc.date.issued2022-03-04
dc.identifier298389056
dc.identifier6a09aedb-0e45-4053-843e-61f86eb68ebd
dc.identifier85107878421
dc.identifier.citationMcArthur , E D 2022 , ' Northern echoes : regional identity in the early Quaker Movement, c.1650–1666 ' , The Seventeenth Century , vol. 37 , no. 2 , pp. 229-253 . https://doi.org/10.1080/0268117X.2021.1936618en
dc.identifier.issn0268-117X
dc.identifier.otherORCID: /0000-0002-3945-294X/work/151762258
dc.identifier.urihttps://hdl.handle.net/10023/29035
dc.description.abstractStudies of seventeenth-century Britain have increasingly recognised a multiplicity of centrifugal and centripetal identities at play. The early Quaker movement witnessed a dramatic convergence of such factors. Its founders came predominantly from the north and midlands of England, and they initially asserted themselves as such. This seemed to bely their theological universalism, and threaten national disintegration. Members appeared revulsed by London upon spreading south, but displayed a more accommodating attitude upon settling, and relaxed their former attitudes regarding region. Such a movement highlights the evolving relationship between religious thought and regional identity. Early Quakerism moved from provincial attachment to an increasingly national and universal register, but the relationship between these modes was continually negotiated throughout the century, and it provides a valuable case study for both historians of regional, religious, and political identity.
dc.format.extent25
dc.format.extent718593
dc.language.isoeng
dc.relation.ispartofThe Seventeenth Centuryen
dc.subjectQuakerismen
dc.subjectDissenten
dc.subjectNationalismen
dc.subjectRegional identityen
dc.subjectLondonen
dc.subjectBL Religionen
dc.subjectT-DASen
dc.subject.lccBLen
dc.titleNorthern echoes : regional identity in the early Quaker Movement, c.1650–1666en
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Historyen
dc.identifier.doihttps://doi.org/10.1080/0268117X.2021.1936618
dc.description.statusPeer revieweden


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