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dc.contributor.authorWhitaker, James Andrew
dc.contributor.editorWhitaker, James Andrew
dc.contributor.editorArmstrong, Chelsey Geralda
dc.contributor.editorOdonne, Guillaume
dc.date.accessioned2023-09-13T16:30:12Z
dc.date.available2023-09-13T16:30:12Z
dc.date.issued2023-08-17
dc.identifier283659458
dc.identifierba3ed43d-1312-4a37-87ea-e9f011d83f21
dc.identifier85170179709
dc.identifier.citationWhitaker , J A 2023 , Owning climate change among the Makushi and Akawaio . in J A Whitaker , C G Armstrong & G Odonne (eds) , Climatic and ecological change in the Americas : a perspective from historical ecology . New frontiers in historical ecology , Routledge Taylor & Francis Group , Abingdon, Oxon , pp. 213-228 . https://doi.org/10.4324/9781003316497-13en
dc.identifier.otherORCID: /0000-0001-9112-9931/work/142499080
dc.identifier.urihttps://hdl.handle.net/10023/28369
dc.descriptionFunding: Fieldwork in Kamarang/ Warawatta and Yupukari was supported by the CNRS, Labex CEBA (CEBA: ANR-10- LABX- 25-01), and a MOPGA Fellowship (2021–2022). Fieldwork in Surama was supported by the American Philosophical Society and Tulane University.en
dc.description.abstractThis chapter examines perceptions and ontologies concerning climatic changes in the Makushi villages of Surama and Yupukari and in the Akawaio village of Kamarang/Warawatta in Guyana. In 2021, these villages experienced reportedly unprecedented flooding that severely disrupted cassava-based agriculture and was attributed by many villagers to climate change. In addition to flooding, villagers also report recent seasonal irregularities, such as unpredictable rainfall and increased temperature. For many, traditional survival strategies, such as past responses to droughts and other crises, are no longer seen as fully addressing contemporary climatic and ecological challenges. This chapter will examine accounts and experiences of changing ecological conditions and explore related ontologies. In this chapter, the term "ontologies" refers to divergent realities (particularly concerning the plethora of beings locally posited within the landscape) and contrasting phenomenological experiences. For many Makushi and Akawaio people, weather phenomena are centered around animistic notions of "ownership" in the historical-ecological landscape which implicate non-human beings. In this context, ownership refers to a relational mode through which aspects of the landscape are controlled, protected, and sometimes nurtured. Landscape-centered ontologies foreground relational modes, such as ownership, that hold ongoing relevance for climate change among the Makushi and Akawaio in Guyana.
dc.format.extent16
dc.format.extent3648686
dc.language.isoeng
dc.publisherRoutledge Taylor & Francis Group
dc.relation.ispartofClimatic and ecological change in the Americasen
dc.relation.ispartofseriesNew frontiers in historical ecologyen
dc.subjectClimate changeen
dc.subjectMakushien
dc.subjectAkawaioen
dc.subjectGuyanaen
dc.subjectAmazoniaen
dc.subjectIndigenous peoples of the Amazonen
dc.subjectQH301 Biologyen
dc.subjectGE Environmental Sciencesen
dc.subjectSDG 13 - Climate Actionen
dc.subjectMCCen
dc.subject.lccQH301en
dc.subject.lccGEen
dc.titleOwning climate change among the Makushi and Akawaioen
dc.typeBook itemen
dc.contributor.institutionUniversity of St Andrews. Social Anthropologyen
dc.identifier.doihttps://doi.org/10.4324/9781003316497-13
dc.identifier.urlhttps://doi.org/10.4324/9781003316497en
dc.identifier.urlhttps://discover.libraryhub.jisc.ac.uk/search?isn=9781032321073&rn=1en


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