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dc.contributor.authorMichelson, Emily D.
dc.date.accessioned2023-05-09T08:30:07Z
dc.date.available2023-05-09T08:30:07Z
dc.date.issued2023-05-06
dc.identifier.citationMichelson , E D 2023 , ' Roamin’ holiday : protestants on foot in the Eternal City ' , Religions , vol. 14 , no. 5 , 611 . https://doi.org/10.3390/rel14050611en
dc.identifier.issn2077-1444
dc.identifier.otherPURE: 284057929
dc.identifier.otherPURE UUID: 77e8858f-85bd-4817-879f-5c4909fb8d38
dc.identifier.otherORCID: /0000-0002-7940-9954/work/135018635
dc.identifier.otherScopus: 85160220896
dc.identifier.urihttps://hdl.handle.net/10023/27530
dc.description.abstractThis article analyses accounts of sixteenth- and seventeenth-century Anglophone travellers to Rome who encountered and described Catholic rituals of walking. These visitors observed Catholic rituals such as pilgrimages and processions so closely that they came to understand the act of walking and ways of walking as expressions of religious identity. They also used the language of walking to interpret such moments of encounter in their narratives. Taken together, this evidence demonstrates the centrality of walking to their understanding of a religiously diverse Europe.
dc.format.extent14
dc.language.isoeng
dc.relation.ispartofReligionsen
dc.rightsCopyright © 2023 by the author. Licensee MDPI, Basel, Switzerland. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).en
dc.subjectWalkingen
dc.subjectEarly modern travelen
dc.subjectEarly modern Romeen
dc.subjectCatholicismen
dc.subjectSpectacleen
dc.subjectProcessionsen
dc.subjectSeven churchesen
dc.subjectPilgrimageen
dc.subjectReformationen
dc.subjectJudaismen
dc.subjectProtestantismen
dc.subjectBL Religionen
dc.subjectT-NDASen
dc.subjectMCCen
dc.subject.lccBLen
dc.titleRoamin’ holiday : protestants on foot in the Eternal Cityen
dc.typeJournal articleen
dc.description.versionPublisher PDFen
dc.contributor.institutionUniversity of St Andrews. St Andrews Institute of Medieval Studiesen
dc.contributor.institutionUniversity of St Andrews. School of Historyen
dc.contributor.institutionUniversity of St Andrews. St Andrews Centre for the Receptions of Antiquityen
dc.identifier.doihttps://doi.org/10.3390/rel14050611
dc.description.statusPeer revieweden


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