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dc.contributor.authorHowell, Charles M.
dc.date.accessioned2022-10-05T13:30:03Z
dc.date.available2022-10-05T13:30:03Z
dc.date.issued2022-09-30
dc.identifier281525950
dc.identifier5725f241-dcd7-439d-b324-b6420c594300
dc.identifier85140632638
dc.identifier000875026000001
dc.identifier.citationHowell , C M 2022 , ' The edge of perception : Gordon Matta-Clark’s hermeneutic of place and the possibilities of absence for the theological imagination ' , Religions , vol. 13 , no. 10 , 920 . https://doi.org/10.3390/rel13100920en
dc.identifier.issn2077-1444
dc.identifier.urihttps://hdl.handle.net/10023/26136
dc.description.abstractThis article places the conceptual artist Gordon Matta-Clark in conversation with hermeneutical debates within the field of theological aesthetics. By exploring the transformative effect Matta-Clark’s Splitting evokes on spatially related categories, I argue that place is a locus of meaning, and that absence is a constitutive feature of that meaning. The hermeneutics at play in Matta-Clark have a set of formal features which is in accord with certain positions within theological aesthetics, namely: the particularities of place over the generalities of space, the constitutive role of both absence and presence for perception, and the formative power of these on human identity. A final section argues that while meaning is embedded in place, the imagination retains a vital place in the hermeneutical process through its “imaging” function in events of perception.
dc.format.extent18
dc.format.extent334895
dc.language.isoeng
dc.relation.ispartofReligionsen
dc.subjectGordon Matta-Clarken
dc.subjectTheological aestheticsen
dc.subjectTheology and the Artsen
dc.subjectConceptual arten
dc.subjectHermeneuticsen
dc.subjectPerceptionen
dc.subjectImaginationen
dc.subjectPlaceen
dc.subjectBL Religionen
dc.subjectT-NDASen
dc.subjectNISen
dc.subjectMCCen
dc.subject.lccBLen
dc.titleThe edge of perception : Gordon Matta-Clark’s hermeneutic of place and the possibilities of absence for the theological imaginationen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Divinityen
dc.identifier.doi10.3390/rel13100920
dc.description.statusPeer revieweden
dc.identifier.urlhttps://www.mdpi.com/2077-1444/13/10/920en


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