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dc.contributor.authorPaipais, Vassilios
dc.date.accessioned2022-07-20T23:34:52Z
dc.date.available2022-07-20T23:34:52Z
dc.date.issued2022-05-21
dc.identifier272708270
dc.identifiere41e86fc-0999-4557-a0ef-262a84c20ed0
dc.identifier85099758619
dc.identifier000609587800001
dc.identifier.citationPaipais , V 2022 , ' Creaturely glory : transimmanence and the politics of incarnation ' , Political Theology , vol. 23 , no. 3 , pp. 184-200 . https://doi.org/10.1080/1462317X.2021.1872919en
dc.identifier.issn1462-317X
dc.identifier.otherRIS: urn:D9E9A3C85FE5115472502233DF17A8F2
dc.identifier.otherORCID: /0000-0001-5564-3597/work/88268329
dc.identifier.urihttps://hdl.handle.net/10023/25675
dc.description.abstractThe question of transcendence and its relation to immanence is not new in the history of philosophy, theology, and political theory. Two positions seem to demarcate post-metaphysical political thought on this issue. On the one hand, there is the radical view of transcendence, a hyper-transcendence that is ever more beyond, unalloyed by any mundane thematization. On the other hand, there is the radical view of immanence emphasizing that we should put transcendence behind us and be content with a profaned immanent world. This paper explores how the Christian idea of incarnation, if approached as a transimmanent hypostatic modality that reveals how the radicalism of transcendence is realized in immanence, may offer insights into the syntagma creaturely life. Such a perspective is set against Agamben's alternative elaboration of creaturely life as form-of-life.
dc.format.extent17
dc.format.extent487421
dc.language.isoeng
dc.relation.ispartofPolitical Theologyen
dc.subjectCreaturely lifeen
dc.subjectAgambenen
dc.subjectIncarnationen
dc.subjectHypostasisen
dc.subjectFleshen
dc.subjectGloryen
dc.subjectJC Political theoryen
dc.subjectT-NDASen
dc.subjectACen
dc.subjectMCCen
dc.subject.lccJCen
dc.titleCreaturely glory : transimmanence and the politics of incarnationen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of International Relationsen
dc.contributor.institutionUniversity of St Andrews. St Andrews Centre for the Receptions of Antiquityen
dc.identifier.doi10.1080/1462317X.2021.1872919
dc.description.statusPeer revieweden
dc.date.embargoedUntil2022-07-21


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