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dc.contributor.authorRøstvik, Camilla Mørk
dc.contributor.authorHughes, Bee
dc.contributor.authorSpencer, Catherine
dc.date.accessioned2022-03-03T12:30:18Z
dc.date.available2022-03-03T12:30:18Z
dc.date.issued2022-03-03
dc.identifier.citationRøstvik , C M , Hughes , B & Spencer , C 2022 , ' The red gown : reflections on the in/visibility of menstruation in Scotland ' , Open Library of Humanities , vol. 8 , no. 1 . https://doi.org/10.16995/olh.6340en
dc.identifier.issn2056-6700
dc.identifier.otherPURE: 278130523
dc.identifier.otherPURE UUID: e9699594-f9a2-41fa-a30b-143656062500
dc.identifier.othercrossref: 10.16995/olh.6340
dc.identifier.otherORCID: /0000-0002-9359-7357/work/109316229
dc.identifier.otherORCID: /0000-0001-9916-917X/work/109316240
dc.identifier.otherWOS: 000765508400001
dc.identifier.otherScopus: 85128815478
dc.identifier.urihttps://hdl.handle.net/10023/24989
dc.description.abstractDuring the 1990s, 2000s and 2010s, menstruation became more present in public discourse in Scotland. Despite this, little attention has been paid to the complex interplay of visibility and invisibility that characterises menstruation’s place in the nation’s wider cultural landscape. In this article, we explore the context of menstruation in the town of St Andrews specifically and Scotland more broadly, during the late 20th and early 21st century, and ask what this reveals about menstrual absence and presence in public debates. The University of St Andrews lies at the centre of this case study because it has been one of the Scottish institutions that has initiated a rollout of free menstrual products as a result of the Period Products (Free Provision) (Scotland) Act of 2021. The University’s Centre for Contemporary Art also hosted Bee Hughes as artist-in-residence, whose practice focuses on the visible and invisible aspects of menstruation. Although impacted by a university strike and the Covid-19 pandemic, our collaboration has explored collections of menstrual culture in Scotland and broader questions of menstrual representation, reflecting on how established symbols with other connotations (notably the ceremonial red gown at the University of St Andrews) might provide a way of thinking about menstrual in/visibility. In this article, we discuss how these histories might be both present (institutionalised) and absent (when not on display). This paper presents our findings, in which the artist documents their first visit to St Andrews prior to the strike and pandemic, in relation to historical and contextual materials we located together.
dc.format.extent23
dc.language.isoeng
dc.relation.ispartofOpen Library of Humanitiesen
dc.rightsCopyright © 2022 The Author(s). This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See http://creativecommons.org/licenses/by/4.0/.en
dc.subjectContemporary arten
dc.subjectFeminist art historyen
dc.subject1990s feminismen
dc.subjectScottish women's movementen
dc.subjectMenstruationen
dc.subjectN Visual arts (General) For photography, see TRen
dc.subjectH Social Sciences (General)en
dc.subjectNDASen
dc.subjectSDG 5 - Gender Equalityen
dc.subjectMCCen
dc.subjectNCADen
dc.subject.lccN1en
dc.subject.lccH1en
dc.titleThe red gown : reflections on the in/visibility of menstruation in Scotlanden
dc.typeJournal articleen
dc.description.versionPublisher PDFen
dc.contributor.institutionUniversity of St Andrews. Centre for Contemporary Arten
dc.contributor.institutionUniversity of St Andrews. School of Art Historyen
dc.identifier.doihttps://doi.org/10.16995/olh.6340
dc.description.statusPeer revieweden


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