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dc.contributor.authorFabiano, Emanuele
dc.contributor.authorSchulz, Christopher
dc.contributor.authorMartín Brañas, Manuel
dc.date.accessioned2022-01-26T16:30:01Z
dc.date.available2022-01-26T16:30:01Z
dc.date.issued2021-11-23
dc.identifier.citationFabiano , E , Schulz , C & Martín Brañas , M 2021 , ' Wetland spirits and indigenous knowledge : implications for the conservation of wetlands in the Peruvian Amazon ' , Current Research in Environmental Sustainability , vol. 3 , 100107 . https://doi.org/10.1016/j.crsust.2021.100107en
dc.identifier.issn2666-0490
dc.identifier.otherPURE: 277617826
dc.identifier.otherPURE UUID: ee746c92-7dc3-49a8-99c3-0abdffa45035
dc.identifier.otherScopus: 85124477870
dc.identifier.urihttps://hdl.handle.net/10023/24755
dc.descriptionFunding: Emanuele Fabiano acknowledges funding from trAndeS (initials in Spanish), the Graduate Programme in Sustainable Development and Inequalities, a joint initiative by the Free University of Berlin (FU Berlin) and the Pontifical Catholic University of Peru (PUCP), for the project “Sustainable development, traditional ecological knowledge and social inequality in the region of the Chambira River in Loreto”.en
dc.description.abstractGlobally, the importance of indigenous and local knowledge systems for science, policy, environmental conservation and the cultural heritage of indigenous peoples is increasingly being recognised. The Amazon region in particular is home to many indigenous peoples who have conserved their cultural traditions and knowledge, despite growing threats to the environment and traditional lifestyles and cultures. Based on insights from ethnographic research in three indigenous communities, here we present a case study on the indigenous knowledge of the Urarina people of the Chambira Basin in the Peruvian Amazon and its implications for conservation. We describe, for the first time, a series of anthropomorphic and territorial “wetland spirits”, who are associated with particular wetland ecosystems and range in character from the benign to outright aggressive. Their presence may indirectly benefit conservation of wetlands, as humans fear or respect these wetland spirits and adapt their behaviour accordingly. While benign spirits may be seen as positive models to follow, aggressive spirits may deter unsustainable harvesting of resources through fear of disease or death. However, their cultural status is not adequately captured by such rational-scientific explanations. Wetland spirits are important characters within the indigenous cosmos of humans and non-humans, which is built on a relational, rather than extractive model of connecting humans and nature. We discuss our findings in the context of wider conceptual debates on recognising relational ontologies in environmental policy and conservation, the paradigm of biocultural conservation, as well as their implications for land titling, and incorporating indigenous perspectives in local education.
dc.format.extent15
dc.language.isoeng
dc.relation.ispartofCurrent Research in Environmental Sustainabilityen
dc.rightsCopyright © 2021 The Author(s). Published by Elsevier B.V. This is an open access article under the CC BY license (http://creativecommons.org/licenses/by/4.0/).en
dc.subjectAmazonen
dc.subjectCosmovisionen
dc.subjectIndigenous knowledgeen
dc.subjectSpiritsen
dc.subjectUrarinaen
dc.subjectWetland conservationen
dc.subjectGN Anthropologyen
dc.subjectE-NDASen
dc.subjectSDG 15 - Life on Landen
dc.subjectMCCen
dc.subject.lccGNen
dc.titleWetland spirits and indigenous knowledge : implications for the conservation of wetlands in the Peruvian Amazonen
dc.typeJournal articleen
dc.description.versionPublisher PDFen
dc.contributor.institutionUniversity of St Andrews. School of Geography & Sustainable Developmenten
dc.identifier.doihttps://doi.org/10.1016/j.crsust.2021.100107
dc.description.statusPeer revieweden


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