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dc.contributor.authorJoyce, Aimée
dc.date.accessioned2021-12-17T15:30:14Z
dc.date.available2021-12-17T15:30:14Z
dc.date.issued2021-12-14
dc.identifier.citationJoyce , A 2021 , ' Silent traces and absent places : materiality and silence on Poland's eastern border ' , Ethnologia Polona , vol. 42 , pp. 33-48 . https://doi.org/10.23858/ethp.2021.42.2714en
dc.identifier.issn0137-4079
dc.identifier.otherPURE: 277072594
dc.identifier.otherPURE UUID: 79552bd3-a5e6-4212-8e69-6887d97f9990
dc.identifier.otherORCID: /0000-0002-9041-4826/work/105007158
dc.identifier.urihttp://hdl.handle.net/10023/24535
dc.description.abstractThis article explores how silence is held and transmitted through the materiality of deserted and abandoned places along the Polish frontier; and the generative role that silencing plays in local practices of tolerance. The article discusses two specific sites of silence in a town on Poland’s eastern border. Both sites were abandoned or destroyed at the same time, and are part of a larger landscape of religious and ethnic conflict in the area. This history of conflict is managed through small everyday acts of forgetting, minimising and silencing. Yet, the two sites at the centre of this article demonstrate that silencing is an incomplete process. The fragmented materiality of the two places undercuts local silences, actively invoking experiences and memories of the Holocaust. The objects missing and present in these haunted places are too inconsequential to be considered ruins – one site is notable only because it is an empty field. Yet these sites and objects act as powerful silent traces. Traces, as Napolitano (2015) has observed, are knots of history with an ambiguous auratic presence, located between memory and forgetting, repression and amplification. Traces conjure that which we can and that which we cannot say. The deserted places of the town draw attention to the silences that conviviality is built upon. This article considers how paying close attention to the specific silences concerning ‘unthinkable’ histories can reveal the power relations embedded in the process of history making and community building not just nationally, but also at the local level (Trouillot 1995).
dc.format.extent15
dc.language.isoeng
dc.relation.ispartofEthnologia Polonaen
dc.rightsCopyright (c) 2021 Ethnologia Polona. Open Access. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.en
dc.subjectPolanden
dc.subjectSilenceen
dc.subjectTraceen
dc.subjectThe Holocausten
dc.subjectAbsenceen
dc.subjectGN Anthropologyen
dc.subjectT-NDASen
dc.subjectACen
dc.subject.lccGNen
dc.titleSilent traces and absent places : materiality and silence on Poland's eastern borderen
dc.typeJournal articleen
dc.description.versionPublisher PDFen
dc.contributor.institutionUniversity of St Andrews.Social Anthropologyen
dc.contributor.institutionUniversity of St Andrews.Centre for Contemporary Arten
dc.identifier.doihttps://doi.org/10.23858/ethp.2021.42.2714
dc.description.statusPeer revieweden


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