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dc.contributor.authorShively, Elizabeth Evans
dc.date.accessioned2021-10-13T13:30:08Z
dc.date.available2021-10-13T13:30:08Z
dc.date.issued2021-09-29
dc.identifier275451693
dc.identifier3591aca1-70c7-4e8e-b141-cb05a75ed86d
dc.identifier.citationShively , E E 2021 , ' The eclipse of the Markan narrative : on the (re)cognition of a coherent story and implications for genre ' , Early Christianity , vol. 12 , no. 3 , pp. 369-387 . https://doi.org/10.1628/ec-2021-0020en
dc.identifier.issn1868-7032
dc.identifier.otherORCID: /0000-0002-3389-2426/work/101218025
dc.identifier.urihttps://hdl.handle.net/10023/24128
dc.description.abstractI argue that the Gospel of Mark is recognizable as a coherent narrative according to textual and contextual cues. I ground my argument with a definition of “narrative” and a culturally informed cognitive model of textual production and reception. Then, I perform an analysis of Mark’s textual cues for narrative coherence. Finally, I argue that the coherence of the narrative facilitates Mark’s communication of genre. Though different social and cultural frames inevitably generate variety in audience recognition and reception of Mark’s gospel, textual cues suggest that the evangelist narrates a biblical apocalyptic-eschatological history framed as the εὐαγγέλιον.
dc.format.extent19
dc.format.extent1630109
dc.language.isoeng
dc.relation.ispartofEarly Christianityen
dc.subjectGospel of Marken
dc.subjectnarrativeen
dc.subjectgenreen
dc.subjectgospelen
dc.subjectcognitive approachen
dc.subjectcoherenceen
dc.subjectT-NDASen
dc.titleThe eclipse of the Markan narrative : on the (re)cognition of a coherent story and implications for genreen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Divinityen
dc.identifier.doihttps://doi.org/10.1628/ec-2021-0020
dc.description.statusPeer revieweden
dc.date.embargoedUntil2021-09-29


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