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dc.contributor.authorGrant, Euan Alexander
dc.date.accessioned2021-08-01T23:36:15Z
dc.date.available2021-08-01T23:36:15Z
dc.date.issued2019-08-29
dc.identifier.citationGrant , E A 2019 , ' An eschatological critique of Catherine Pickstock’s Liturgical Theology ' , New Blackfriars , vol. 100 , no. 1089 , pp. 493-508 . https://doi.org/10.1111/nbfr.12400en
dc.identifier.issn1741-2005
dc.identifier.otherPURE: 254551593
dc.identifier.otherPURE UUID: 6cfa118d-f3d4-4bc5-bc5a-687e8ba1e9f5
dc.identifier.otherORCID: /0000-0003-2532-6405/work/49140722
dc.identifier.urihttp://hdl.handle.net/10023/23689
dc.description.abstractCatherine Pickstock’s After Writing sets out to provide an account of liturgical time, subjectivity, and worship which is capable of surpassing the deconstruction of each of these in modernity and postmodernity. Her account of the way in which each of these is treated in the old Roman Rite, however, accentuates elements of ambiguity and deferral which erase two significant elements of traditional Catholic treatments of eschatology. The iterative element of growth and progress in holiness and Christian virtue is subsumed by continuous emphasis on ambiguity and deferral, while the promise of real eschatological novelty - that God seen now only in signs will be seen later face to face - is dissolved by an excessive valorisation of liturgical presence in the mode of signs. In order to avoid a postmodern reduction, then, it is better to embrace the liturgical vision of Joseph Ratzinger, in which liturgy and eschatology are both separated and united as different modalities of the presence of Christ, in which temporal liturgical life not only participates in but is directed towards a greater future fulfilment in the eschatological presence of God.
dc.language.isoeng
dc.relation.ispartofNew Blackfriarsen
dc.rights© 2018 Provincial Council of the English Province of the Order of Preachers. This work has been made available online in accordance with publisher policies or with permission. Permission for further reuse of this content should be sought from the publisher or the rights holder. This is the author created accepted manuscript following peer review and may differ slightly from the final published version. The final published version of this work is available at https://doi.org/10.1111/nbfr.12400en
dc.subjectCatherine Pickstocken
dc.subjectJoseph Ratzingeren
dc.subjectLiturgyen
dc.subjectEschatologyen
dc.subjectTemporalityen
dc.subjectSubjectivityen
dc.subjectWorshipen
dc.subjectBR Christianityen
dc.subjectT-NDASen
dc.subjectBDCen
dc.subjectR2Cen
dc.subject.lccBRen
dc.titleAn eschatological critique of Catherine Pickstock’s Liturgical Theologyen
dc.typeJournal articleen
dc.description.versionPostprinten
dc.contributor.institutionUniversity of St Andrews.School of Divinityen
dc.identifier.doihttps://doi.org/10.1111/nbfr.12400
dc.description.statusPeer revieweden
dc.date.embargoedUntil2021-08-02


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