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dc.contributor.authorLong, Alexander George
dc.date.accessioned2020-08-20T23:38:15Z
dc.date.available2020-08-20T23:38:15Z
dc.date.issued2021-04
dc.identifier259641716
dc.identifier8cd3d1cb-9496-4576-9e92-1f41d498f026
dc.identifier85104521179
dc.identifier000640150300003
dc.identifier.citationLong , A G 2021 , ' Seneca on human rights in De beneficiis 3 ' , Apeiron , vol. 54 , no. 2 , pp. 189-201 . https://doi.org/10.1515/apeiron-2019-0019en
dc.identifier.issn0003-6390
dc.identifier.otherORCID: /0000-0001-5838-5490/work/61979022
dc.identifier.urihttps://hdl.handle.net/10023/20495
dc.description.abstractThe paper discusses Seneca’s phrase ‘human rights’ (ius humanum) in On Benefits 3 and relates the passage to recent debates about human rights in Stoicism and ancient philosophy. I argue that the Latin phrase refers either to rights or to a law conferring rights. The difference between the passage and a common expectation for human rights lies in the kind of relation between right and duty. In Seneca’s passage the right does not in itself have a correlative duty on the part of other people, and yet it does, if exercised through benefactions, create a duty in others. By contrast, the relation between right and duty is usually expected to be unconditional.
dc.format.extent13
dc.format.extent2154147
dc.language.isoeng
dc.relation.ispartofApeironen
dc.subjectSenecaen
dc.subjectHuman rightsen
dc.subjectSocietyen
dc.subjectBenefitsen
dc.subjectPA Classical philologyen
dc.subjectT-NDASen
dc.subject.lccPAen
dc.titleSeneca on human rights in De beneficiis 3en
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Classicsen
dc.contributor.institutionUniversity of St Andrews. Centre for the Literatures of the Roman Empireen
dc.contributor.institutionUniversity of St Andrews. Centre for the Study of Ancient Systems of Knowledgeen
dc.identifier.doi10.1515/apeiron-2019-0019
dc.description.statusPeer revieweden
dc.date.embargoedUntil2020-08-21


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