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dc.contributor.authorLeidenhag, Joanna
dc.contributor.editorBrüntrup, Godehard
dc.contributor.editorGlöcke , Benedikt
dc.contributor.editorJaskolla, Ludwig
dc.identifier.citationLeidenhag , J 2020 , Deploying panpsychism for the demarcation of panentheism . in G Brüntrup , B Glöcke & L Jaskolla (eds) , Panentheism and Panpsychism : Philosophy of religion meets philosophy of mind . Innsbruck studies in philosophy of religion , vol. 2 , Mentis , pp. 65-90 .
dc.identifier.otherPURE: 257505095
dc.identifier.otherPURE UUID: 1d073b87-5fbf-44a6-94c6-dcd923d4beef
dc.identifier.otherORCID: /0000-0002-1164-7032/work/83086260
dc.description.abstractJoanna Leidenhag addresses the problem that if panentheism cannot be clearly defined and demarcated from neighbouring theological positions, then it is in danger of becoming a vacuous term, devoid of any purpose or promise within theological discourse. Leidenhag helps panentheists avoid this dismal fate in two ways. First, she provides a model of the kind of definition and demarcation necessary, by outlining the family of positions known as panpsychism in philosophy of mind. Second, she tests the correspondence of specific versions of panpsychism to panentheism’s two central claims; that the world is the body of God, and that the world is in God. She concludes that a cosmopsychism that posits a non-constitutive relation between the one cosmic subject and the many individual subjects, may be a useful, even necessary, ontology for panentheists to adopt if they are to deliver on the promise of a middle path between classical theism and pantheism.
dc.relation.ispartofPanentheism and Panpsychismen
dc.relation.ispartofseriesInnsbruck studies in philosophy of religionen
dc.rightsCopyright © Joanna Leidenhag, 2020. This is an open access chapter distributed under the terms of the CC BY-NC-ND 4.0 license.en
dc.subjectB Philosophy (General)en
dc.subjectBL Religionen
dc.titleDeploying panpsychism for the demarcation of panentheismen
dc.typeBook itemen
dc.description.versionPublisher PDFen
dc.contributor.institutionUniversity of St Andrews. School of Divinityen

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