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dc.contributor.authorCockayne, Joshua
dc.date.accessioned2020-04-02T16:30:03Z
dc.date.available2020-04-02T16:30:03Z
dc.date.issued2020-03-26
dc.identifier266625358
dc.identifier5156eb51-060f-46e5-8c09-3f5ff3165671
dc.identifier000522171400001
dc.identifier85086110916
dc.identifier.citationCockayne , J 2020 , ' Personal and non-personal worship ' , European Journal for Philosophy of Religion , vol. 12 , no. 1 , pp. 1-20 . https://doi.org/10.24204/ejpr.v12i1.2711en
dc.identifier.issn1689-8311
dc.identifier.otherORCID: /0000-0002-1545-8247/work/71560014
dc.identifier.urihttps://hdl.handle.net/10023/19749
dc.description.abstractIs it possible to worship a non-personal God? According to some, the answer is no: worship necessarily involves addressing the object of one’s worship. Since non-personal gods cannot acknowledge or respond to address, it must be conceptually inappropriate to worship such gods. I object to this argument on two fronts. First, I show that the concept of worship used is too narrow, excluding many cases that obviously count as instances of worship. And, secondly, drawing on recent work on the philosophy of object knowledge, I argue that addressing non-personal gods might not be as conceptually confused as it first appears. Thus, it at least possible to worship a non-personal God.
dc.format.extent255269
dc.language.isoeng
dc.relation.ispartofEuropean Journal for Philosophy of Religionen
dc.subjectWorshipen
dc.subjectPantheismen
dc.subjectPersonalen
dc.subjectNon-personalen
dc.subjectBL Religionen
dc.subjectT-NDASen
dc.subject.lccBLen
dc.titlePersonal and non-personal worshipen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Divinityen
dc.identifier.doi10.24204/ejpr.v12i1.2711
dc.description.statusPeer revieweden
dc.date.embargoedUntil2020-03-26


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