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dc.contributor.authorStoddart, Eric
dc.date.accessioned2018-12-21T00:34:50Z
dc.date.available2018-12-21T00:34:50Z
dc.date.issued2017
dc.identifier248131020
dc.identifier1130d725-1e15-4cc5-a0ea-7da6378a63f4
dc.identifier85021107057
dc.identifier000418522600003
dc.identifier.citationStoddart , E 2017 , ' What makes for a better city? Eucharistic liturgy as social critique ' , Practical Theology , vol. 10 , no. 3 , pp. 236-248 . https://doi.org/10.1080/1756073X.2017.1340001en
dc.identifier.issn1756-073X
dc.identifier.otherORCID: /0000-0002-1261-6510/work/34292010
dc.identifier.urihttps://hdl.handle.net/10023/16744
dc.description.abstractContextualised in the city of Edinburgh, this paper deploys components of a liturgy of the Eucharist as a way of opening alternative criteria for the development of any city than those confined to an economic paradigm. It reviews the theological literature on urban planning, with reference to the spatial turn that recognises the epiphanic potential of the built environment. Addressed to Christian professionals in urban planning, campaigners, and faith educators, the article is an exercise in public liturgical practical theology. It explores how a city might express its humility in light of its failures and engage with fears of the often already-marginalised. It considers how a city wrestles with multiple versions of the Common Good, and with resisting the marketization of social relationships. Corporeality and participation raise questions of social justice.
dc.format.extent648425
dc.language.isoeng
dc.relation.ispartofPractical Theologyen
dc.subjectT-NDASen
dc.titleWhat makes for a better city? Eucharistic liturgy as social critiqueen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Divinityen
dc.identifier.doi10.1080/1756073X.2017.1340001
dc.description.statusPeer revieweden
dc.date.embargoedUntil2018-12-21


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