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dc.contributor.authorCockayne, Joshua
dc.date.accessioned2018-12-20T00:34:31Z
dc.date.available2018-12-20T00:34:31Z
dc.date.issued2017-12-22
dc.identifier252335828
dc.identifierd2db1d3e-8a32-4ac8-a7b8-8a5869c9bda0
dc.identifier85048270854
dc.identifier.citationCockayne , J 2017 , ' Prayer as God knowledge (via self) ' , Kierkegaard Studies Yearbook , vol. 2017 , no. 1 , pp. 101-114 . https://doi.org/10.1515/kierke-2017-0005en
dc.identifier.otherORCID: /0000-0002-1545-8247/work/61133229
dc.identifier.urihttps://hdl.handle.net/10023/16730
dc.description.abstractWhat is the purpose of prayer? According to Kierkegaard, “prayer does not change God, but it changes the one who prays.” Whilst much contemporary philosophy of religion focuses on the so-called puzzle of petitionary prayer, less is written about how prayer can change the person who prays. In this paper, I discuss Kierkegaard’s account of prayer in The Sickness unto Death and “An Occasional Discourse on the Occasion of Confession.” Prayer, as it is presented here, allows a person to gain a certain kind of self-knowledge and thereby draw near to God. After outlining Kierkegaard’s account, I draw some comparisons with Harry Frankfurt’s account of the will to demonstrate how prayer might allow for both self-knowledge as well as God-knowledge.
dc.format.extent14
dc.format.extent171270
dc.language.isoeng
dc.relation.ispartofKierkegaard Studies Yearbooken
dc.subjectBL Religionen
dc.subjectT-NDASen
dc.subject.lccBLen
dc.titlePrayer as God knowledge (via self)en
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Divinityen
dc.identifier.doihttps://doi.org/10.1515/kierke-2017-0005
dc.description.statusPeer revieweden
dc.date.embargoedUntil2018-12-20


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