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dc.contributor.authorPummer, Theron Gene
dc.date.accessioned2018-08-21T23:40:02Z
dc.date.available2018-08-21T23:40:02Z
dc.date.issued2016-08-22
dc.identifier243107453
dc.identifiere9ac344b-1f56-4272-a15c-a527164d4a7f
dc.identifier84983494490
dc.identifier000383572500004
dc.identifier.citationPummer , T G 2016 , ' Whether and where to give ' , Philosophy and Public Affairs , vol. 44 , no. 1 , pp. 77-95 . https://doi.org/10.1111/papa.12065en
dc.identifier.issn0048-3915
dc.identifier.otherORCID: /0000-0003-0147-9917/work/69029341
dc.identifier.urihttps://hdl.handle.net/10023/15852
dc.description.abstractEffective altruists recommend that we give large sums to charity, but by far their more central message is that we give effectively, i.e., to whatever charities would do the most good per dollar donated. In this paper, I’ll assume that it’s not wrong not to give bigger, but will explore to what extent it may well nonetheless be wrong not to give better. The main claim I’ll argue for here is that in many cases it would be wrong of you to give a sum of money to charities that do less good than others you could have given to instead, even if it would not have been wrong of you not to give the money to any charity at all. I assume that all the charities under discussion here do positive good overall, do not cause harm, do not infringe rights, etc. What makes my main claim here particularly interesting is that it is inconsistent with what appears to be a fairly common assumption in the ethics of giving, according to which if it is not wrong of you to keep some sum money for yourself, then it is likewise not wrong of you to donate it to any particular charity you choose. Roughly: if it’s up to you whether to donate the money, it’s also up to you where to donate the money. I challenge this common assumption.
dc.format.extent351879
dc.language.isoeng
dc.relation.ispartofPhilosophy and Public Affairsen
dc.subjectBJ Ethicsen
dc.subjectBDCen
dc.subjectR2Cen
dc.subject.lccBJen
dc.titleWhether and where to giveen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.identifier.doi10.1111/papa.12065
dc.description.statusPeer revieweden
dc.date.embargoedUntil2018-08-22


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