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dc.contributor.authorCockayne, Joshua
dc.contributor.authorEfird, David
dc.date.accessioned2018-07-13T10:30:06Z
dc.date.available2018-07-13T10:30:06Z
dc.date.issued2018-07-01
dc.identifier252781599
dc.identifierbac5180a-01d5-4016-9e1b-638b69ab606e
dc.identifier85049521830
dc.identifier000436785200002
dc.identifier.citationCockayne , J & Efird , D 2018 , ' Common worship ' , Faith and Philosophy , vol. 35 , no. 3 , pp. 299-325 . https://doi.org/10.5840/faithphil2018611103en
dc.identifier.issn0739-7046
dc.identifier.otherORCID: /0000-0002-1545-8247/work/61133226
dc.identifier.urihttps://hdl.handle.net/10023/15353
dc.descriptionJoshua Cockayne thanks the Templeton Religion Trust for their generous funding during the writing of this article.en
dc.description.abstractPeople of faith, particularly in the Judeo-Christian tradition, worship corporately at least as often, if not more so, than they do individually. Why do they do this? There are, of course, many reasons, some having to do with personal preference and others having to do with the theology of worship. But, in this paper, we explore one reason, a philosophical reason, which, despite recent work on the philosophy of liturgy, has gone underappreciated. In particular, we argue that corporate worship enables a person to come to know God better than they would otherwise know him in individual worship.
dc.format.extent496309
dc.language.isoeng
dc.relation.ispartofFaith and Philosophyen
dc.subjectB Philosophy (General)en
dc.subjectBL Religionen
dc.subjectT-NDASen
dc.subjectBDCen
dc.subjectR2Cen
dc.subject.lccB1en
dc.subject.lccBLen
dc.titleCommon worshipen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Divinityen
dc.identifier.doi10.5840/faithphil2018611103
dc.description.statusPeer revieweden
dc.date.embargoedUntil2018-07-01


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