Show simple item record

Files in this item

Thumbnail

Item metadata

dc.contributor.advisorHampson, Daphne
dc.contributor.authorWaslin, Sue
dc.coverage.spatial215 p.en_US
dc.date.accessioned2018-06-08T13:35:19Z
dc.date.available2018-06-08T13:35:19Z
dc.date.issued1998
dc.identifier.urihttps://hdl.handle.net/10023/13853
dc.description.abstractThis thesis focuses upon the writings of the contemporary North American feminist theologian Mary Daly. It takes the form of a critical study of Daly's thought in terms of five tributary influences. It represents a contribution to two areas of research: the history of feminist ideas, and the ongoing methodological debate within feminism as to the possible relationship between feminist theory and 'conventional' theory. In chapter one Daly's political thought is introduced through a discussion of the influence of the tradition of radical feminism. The principle aim of this chapter is to clarify, as far as possible, the dual process of influence that exists between her thinking and the work of certain radical feminist theorists. In chapter two the influence of Beauvoirian existentialism upon Daly's thought is examined in the wake of the claim that in drawing from Simone de Beauvoir's feminist existentialist analysis of women's situation, in The Second Sex, Daly assimilates Sartrean existentialist assumptions which are problematic from a feminist perspective. In chapter three turn to address Daly's philosophical- theological debt to Thomas Aquinas and the Thomist tradition. I trace the history of Daly's dealings with Thomism, including her criticism, and briefly evaluate her continued feminist engagement with its ontology. In chapter four Daly's utilisation of Peter L. Berger's sociological theory is explored. I discuss Daly's feminist criticism of Berger's theory of 'worldbuilding' and proceed to evaluate her subsequent attempts to use Berger's work as the starting-point for a new feminist sociology of knowledge. In the fifth and final chapter the abiding influence of Christianity to Daly's 'revolutionary' theological agenda is highlighted and explored with reference to the contemporary division of theological labour between so-called 'reformists' and 'revolutionaries'. The thesis ends with a few concluding remarks about Daly's methodology with regard to 'conventional' theory.en_US
dc.language.isoenen_US
dc.publisherUniversity of St Andrews
dc.subject.lccBT83.55D2W2en
dc.subject.lcshFeminist theologyen
dc.subject.lcshDaly, Mary, 1928-2010en
dc.titleThe theoretical contexts of Mary Daly's thoughten_US
dc.typeThesisen_US
dc.contributor.sponsorBritish Academyen_US
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US


This item appears in the following Collection(s)

Show simple item record