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dc.contributor.authorTimmermann, Jens
dc.date.accessioned2017-12-22T00:32:01Z
dc.date.available2017-12-22T00:32:01Z
dc.date.issued2016-12-21
dc.identifier246545188
dc.identifierba9e7c59-35e7-44e8-a2b6-db9166b92d27
dc.identifier85008210800
dc.identifier000391021200006
dc.identifier.citationTimmermann , J 2016 , ' Kant über Mitleidenschaft ' , Kant-Studien , vol. 107 , no. 4 , pp. 729–732 . https://doi.org/10.1515/kant-2016-0055en
dc.identifier.issn1613-1134
dc.identifier.otherORCID: /0000-0003-4155-3288/work/69463319
dc.identifier.urihttps://hdl.handle.net/10023/12377
dc.description.abstractIn his discussion of sympathetic participation in § 34 of the Doctrine of Virtue, Kant twice uses an unusual word that does not reappear anywhere in his writings: Mitleidenschaft. So far, the significance of this has gone unnoticed. But there is a historical source that reveals precisely why he uses this word, which in turn sheds new light on the philosophical substance of Kant’s theory of sympathy.
dc.format.extent3
dc.format.extent1539653
dc.language.isodeu
dc.relation.ispartofKant-Studienen
dc.subject§ 34 of the Doctrine of Virtueen
dc.subjectTheory of sympathyen
dc.subjectB Philosophy (General)en
dc.subject.lccB1en
dc.titleKant über Mitleidenschaften
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.contributor.institutionUniversity of St Andrews. Centre for Global Law and Governanceen
dc.identifier.doi10.1515/kant-2016-0055
dc.description.statusPeer revieweden
dc.date.embargoedUntil2017-12-21


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