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dc.contributor.authorHyland, Sabine Patricia
dc.date.accessioned2017-12-13T17:30:19Z
dc.date.available2017-12-13T17:30:19Z
dc.date.issued2017-06
dc.identifier248682984
dc.identifier17d2532b-47ac-4218-aac8-fa0b5018ba7f
dc.identifier85020443391
dc.identifier000402989300029
dc.identifier.citationHyland , S P 2017 , ' Writing with twisted cords : the inscriptive capacity of Andean khipus ' , Current Anthropology , vol. 58 , no. 3 , pp. 412-419 . https://doi.org/10.1086/691682en
dc.identifier.issn0011-3204
dc.identifier.urihttps://hdl.handle.net/10023/12326
dc.description.abstractTwo newly discovered khipu (Andean twisted cord) epistles are presented as evidence that khipus could constitute an intelligible writing system, accessible to decipherment. Recent scholars have asserted that khipus were merely memory aides recording only numbers, despite Spanish witnesses who claimed that Inka era (1400 - 1532 CE) khipus encoded narratives and were sent as letters. In 2015, the author examined two khipus preserved by village authorities in Peru. Villagers state that these sacred khipus are narrative epistles about warfare. Analysis reveals that the khipus contain 95 different symbols, a quantity within the range of logosyllabic writing, and notably more symbols than in regional accounting khipus. A shared, mutually comprehensive communication system of such complexity presupposes a writing system, possibly logosyllabic. At the end of each khipu epistle, cord sequences of distinct colours, animal fibres and ply direction appear to represent lineage ("ayllu") names.
dc.format.extent1122071
dc.format.extent824651
dc.language.isoeng
dc.relation.ispartofCurrent Anthropologyen
dc.subjectKhipusen
dc.subjectWriting systemsen
dc.subjectInkaen
dc.subjectAndesen
dc.subjectGN Anthropologyen
dc.subjectArts and Humanities(all)en
dc.subjectSocial Sciences(all)en
dc.subjectNDASen
dc.subjectBDCen
dc.subjectR2Cen
dc.subject.lccGNen
dc.titleWriting with twisted cords : the inscriptive capacity of Andean khipusen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. Social Anthropologyen
dc.contributor.institutionUniversity of St Andrews. School of Philosophical, Anthropological and Film Studiesen
dc.identifier.doi10.1086/691682
dc.description.statusPeer revieweden
dc.date.embargoedUntil2018-04-19


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