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dc.contributor.authorGirelli, Elisabetta
dc.date.accessioned2017-08-18T09:30:10Z
dc.date.available2017-08-18T09:30:10Z
dc.date.issued2017-08-16
dc.identifier.citationGirelli , E 2017 , ' "Beauty in the lap of horror" : the Gothic appeal of Erich von Stroheim in Blind Husbands (1919) and Foolish Wives (1922) ' , Palgrave Communications , vol. 3 , 17082 . https://doi.org/10.1057/palcomms.2017.82en
dc.identifier.issn2055-1045
dc.identifier.otherPURE: 243266009
dc.identifier.otherPURE UUID: 1a8910f3-d3a0-4fd1-956f-86a0960d980c
dc.identifier.otherWOS: 000453968500001
dc.identifier.otherScopus: 85073427891
dc.identifier.urihttps://hdl.handle.net/10023/11503
dc.description.abstractThis article revisits a seminal figure of film history, the director/actor/scriptwriter Erich von Stroheim, focusing on his early work, and arguing that a Gothic framework is the most appropriate context for making sense of his complex, subversive persona; equally, the essay shows how two films dealing with urban, sophisticated characters, set in modern locations such as Monte Carlo, are in fact drenched in Gothic sensibility and aesthetics. As the director and star of Blind Husbands (1919) and Foolish Wives (1922), the Austrian-born Erich von Stroheim has so far been analysed as a catalyst for post-WWI stereotypes of unwelcome foreignness in the USA. Irrupting in a context fraught with anxieties about “evil Huns”, immigration, and ambivalent notions of Europeanness, Stroheim’s films caused both outrage and admiration. While film scholars have read Stroheim’s perceived transgression through his symbolic role of Germanic alien, they have paid scant attention to the films themselves. This omission has effectively ignored other powerful evocations emerging from Stroheim’s work, and the way its suggestions of contemporary identities are subsumed into a much wider, richer narrative: a Gothic narrative. Equally, scholars have correctly mobilized, yet not fully addressed, the essential contradiction at the basis of Stroheim’s roles: their inexplicable quality of repulsion-attraction, or in other words, Gothic abjection. This article acknowledges the films’ linkability to post-WWI xenophobia, yet argues that their subversive aspects lie in a Gothic system of signification, allowing for yet vastly exceeding cultural and national references of the period; the Gothic also provides a framework where the unresolved tensions of Stroheim’s work can meaningfully coexist. Blind Husbands and Foolish Wives centre on a staple Gothic figure, the aberrant male seducer, a “satanic” protagonist who is both molester and object of erotic desire, irresistible yet repulsive. Visually and narratively reliant on Gothic tropes, from “sublimely horrible” mise-en-scene to intimations of rape and sadism, the films daringly validate not the merely objectionable, but the abject, embodied in Erich von Stroheim’s perverse masculinity.
dc.language.isoeng
dc.relation.ispartofPalgrave Communicationsen
dc.rightsCopyright The Authors 2017. This work is licensed under a Creative Commons Attribution 4.0 International License. The images or other third party material in this article are included in the article’s Creative Commons license, unless indicated otherwise in the credit line; if the material is not included under the Creative Commons license, users will need to obtain permission from the license holder to reproduce the material. To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/en
dc.subjectPN1993 Motion Picturesen
dc.subjectT-NDASen
dc.subjectBDCen
dc.subjectSDG 10 - Reduced Inequalitiesen
dc.subject.lccPN1993en
dc.title"Beauty in the lap of horror" : the Gothic appeal of Erich von Stroheim in Blind Husbands (1919) and Foolish Wives (1922)en
dc.typeJournal articleen
dc.description.versionPublisher PDFen
dc.contributor.institutionUniversity of St Andrews. Film Studiesen
dc.identifier.doihttps://doi.org/10.1057/palcomms.2017.82
dc.description.statusPeer revieweden


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