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dc.contributor.authorUzquiano, Gabriel
dc.date.accessioned2017-04-06T23:33:04Z
dc.date.available2017-04-06T23:33:04Z
dc.date.issued2015-04-06
dc.identifier205544234
dc.identifier7bc89e68-b43e-4148-a407-b5878586fbb3
dc.identifier84927133210
dc.identifier000359831300006
dc.identifier.citationUzquiano , G 2015 , ' Modality and paradox ' , Philosophy Compass , vol. 10 , no. 4 , pp. 284-300 . https://doi.org/10.1111/phc3.12223en
dc.identifier.issn1747-9991
dc.identifier.urihttps://hdl.handle.net/10023/10593
dc.description.abstractPhilosophers often explain what could be the case in terms of what is, in fact, the case at one possible world or another. They may differ in what they take possible worlds to be or in their gloss of what is for something to be the case at a possible world. Still, they stand united by the threat of paradox. A family of paradoxes akin to the set-theoretic antinomies seem to allow one to derive a contradiction from apparently plausible principles. Some of them concern the interaction between propositions and worlds, and they appear to afford the means to map classes of propositions into propositions—or, likewise, classes of worlds into worlds—in a one-to-one fashion that leads to contradiction. Yet another family of paradoxes threaten the view that whatever could exist does, in fact, exist, which is in line with modal realism, for example. This article aims to survey and identify the source of each family of paradoxes as well as to outline some responses to them.
dc.format.extent17
dc.format.extent211909
dc.language.isoeng
dc.relation.ispartofPhilosophy Compassen
dc.subjectB Philosophy (General)en
dc.subject.lccB1en
dc.titleModality and paradoxen
dc.typeJournal articleen
dc.contributor.institutionUniversity of St Andrews. School of Philosophical, Anthropological and Film Studiesen
dc.contributor.institutionUniversity of St Andrews. Philosophyen
dc.identifier.doi10.1111/phc3.12223
dc.description.statusPeer revieweden
dc.date.embargoedUntil2017-04-06


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