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dc.contributor.advisorRengger, N. J. (Nicholas J.)
dc.contributor.authorSarah, Francois Mathieu Gael
dc.coverage.spatial[9], 155 p.en_US
dc.date.accessioned2019-09-27T08:03:23Z
dc.date.available2019-09-27T08:03:23Z
dc.date.issued2018
dc.identifier.urihttps://hdl.handle.net/10023/18570
dc.description.abstractAmong the counter-revolutionary figures who emerged after the French Revolution, the figure and works of Louis de Bonald (1754-1840), unlike those of Joseph de Maistre, remain shrouded in obscurity. Yet, he was in his own time recognised as the foremost critique of the excesses of the revolutionary period. His attempt at articulating a traditionalist philosophy of society and authority deserve to be better known among scholars if only because of the originality of his doctrine of the primitive revelation, which seeks to give an account of human knowledge based upon a particular understanding of human reason, and of the nature and function of language. His works also contain most invaluable insights about the ways in which societies are constituted, through a trifunctional and tripersonal understanding of the structure of social hierarchy. From his engagement on the questions of relations of the religious and the political, Louis de Bonald’s works seems ideally framed for providing a fresh perspective to the study of political theology. The acknowledged indebtedness of some of the modern proponents of political theology, e.g., Carl Schmitt, is sufficient a motive for attempting a delineation of the main features of Bonald’s political, social and epistemological doctrines in the light of an analogy of social forms. However, Bonald’s vindication of the traditional social and customary institutions is also to be complemented by a commitment for a jusnaturalist understanding of the dignity, freedom and rights of human beings as put forward by the luminaries of the Aristotelean-Thomist school, namely Jacques Maritain and Charles Journet. The present attempt at redefining political theology, in the light of Bonald’s thought, regards the social as a fundamental category of being. It is from the perspective of the permanence of society, in its immutable structure and logic of self-conservation, that man’s social nature can be properly understood.en_US
dc.language.isoenen_US
dc.publisherUniversity of St Andrews
dc.subject.lccJC179.B626S2
dc.subject.lcshBonald, Louis-Gabriel-Ambroise, vicomte de, 1754-1840--Political and social viewsen
dc.subject.lcshBonald, Louis-Gabriel-Ambroise, vicomte de, 1754-1840--Philosophyen
dc.subject.lcshPolitical theology--Franceen
dc.subject.lcshReligion and law--Franceen
dc.subject.lcshPolitical science--Philosophyen
dc.subject.lcshEnlightenment--Franceen
dc.titleSociety and analogy : notes on the contribution of Louis de Bonald to political theologyen_US
dc.typeThesisen_US
dc.contributor.sponsorUniversity of St Andrews. 600th Anniversary Scholarshipen_US
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US


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