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dc.contributor.advisorRapport, Nigel
dc.contributor.advisorHarris, Mark
dc.contributor.authorKurzwelly, Jonatan
dc.coverage.spatial305 p.en_US
dc.date.accessioned2017-11-27T16:56:37Z
dc.date.available2017-11-27T16:56:37Z
dc.date.issued2017-12-20
dc.identifier.urihttp://hdl.handle.net/10023/12180
dc.description.abstractThis thesis involves a collaborative study of emic articulations and quotidian ways of ‘being German’ and ‘being Paraguayan’ in Nueva Germania, a rural municipality in Paraguay. An argument is made that the social categories focused upon during this thesis, were evoked according to different contexts. While many claimed that Germanness or Paraguayanness were key categories, essentialistic characteristics that defined them and others as people of a certain kind, in other situations these social divisions were disregarded or even contradicted. This leads me to the theoretical conclusion that social categories, and epistemic frameworks more broadly, should not be understood as universally relevant or as universally applicable, and should not be treated as such. The thesis therefore proposes to assume ‘contextual epistemic permissibility’ as a key axiom for use within anthropology and in the wider social sciences. The possible theoretical and methodological consequences of such an assumption are elaborated upon. Different theories of self, social action, and agency are debated in the course of this thesis: it is asked which might best analytically accommodate the assumption of contextual epistemic permissibility. Furthermore, in order to reflect the multiplicity of emic epistemic frameworks, the thesis proposes that a notion of ‘analytical and representative complementarity’ be introduced, rather than monistic theoretical models. Such complementarity is practised in the thesis through the use of different multiscalar analyses (for example, the use of different theories of nationalism), and through the simultaneous use of different forms of representation. The above theoretical divagations are intertwined and related to the individual stories of twelve people from Nueva Germania, and are presented with both textual and photographic means. The stories were created through a collaborative process. Each project participant was free to decide upon the subject of their account, and therefore the resulting stories are able to cover a variety of different themes, at the same time introducing the reader to individual histories, struggles, opinions, plans, and critiques. Some elements of these accounts directly relate to the theoretical debates focused upon within the thesis while other elements of the individual stories are left to speak for themselves, and for the reader to make sense of independently. The photographs and texts, in their intertextual presentation, allow for an embodiment of the argument concerning representational complementarity.en_US
dc.language.isoenen_US
dc.publisherUniversity of St Andrews
dc.subjectEpistemic multiplicityen_US
dc.subjectIdentitiesen_US
dc.subjectCollaborative methodsen_US
dc.subjectParticipatory photographyen_US
dc.subject.lccF2699.G3K87
dc.subject.lcshNueva Germania (Paraguay)en
dc.subject.lcshNational characteristics, Paraguayanen
dc.subject.lcshNational characteristics, Germanen
dc.subject.lcshPhotography in anthropologyen
dc.titleBeing German and being Paraguayan in Nueva Germania : arguing for “contextual epistemic permissibility” and “methodological complementarity”en_US
dc.typeThesisen_US
dc.contributor.sponsorUniversity of St Andrewsen_US
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US


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