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dc.contributor.advisorBacarisse, Salvador
dc.contributor.authorMcGregor, Jennifer W.
dc.coverage.spatial371en_US
dc.date.accessioned2015-02-17T11:26:16Z
dc.date.available2015-02-17T11:26:16Z
dc.date.issued1982
dc.identifieruk.bl.ethos.516897en_US
dc.identifier.urihttps://hdl.handle.net/10023/6114
dc.description.abstractThe aim of this thesis is to investigate the highly moral ethic of social duty and responsibility which animates the work of Alejo Carpentier. In order to examine this theme, I have studied, in particular, the following six novels: ‘El reino de este mundo’, Los pasos perdidos’, ‘El acoso’, El siglo de las luces’, ‘El recurso del método’, and ‘La consagración de la primavera’. In the Introduction, I have investigated the various philosophical questions raised by the concept of responsibility : the debate about freewill and determinism has been examined, and the Existentialist philosophy of Jean-Paul Sartre has been chosen as the most helpful in an investigation of Carpentier’s theory of responsibility, due to a great coincidence of thought between the two writers. The protagonists of the novels in question have been grouped according to various distinguishing tendencies or characteristics, and have been analysed in the light of the Sartrian concepts of good and bad faith. These groupings are as follows: “the deluded intellectual”, “two tyrants”, “the lesson of experience”, and “the committed individual”. The success, or failure, of these characters, in matching up to the goals of self-transcendence and responsible commitment posed by Carpentier has been charted throughout Chapters One to Four, and deductions have been made about the various forms of bad faith in which the characters indulge. The conclusions that I have drawn from this detailed investigation of characters in good and bad faith are, firstly, that Carpentier sees man’s goal in life as the attainment of self-knowledge and the honest acceptance of responsibility for the self : once this state of good faith has been achieved, man is able to commit himself to the never-ending struggle for the improvement of the social situation. Acceptance of responsibility for the self is vital, in Carpentier’s canon, for without such acceptance, positive commitment is impossible. Secondly, I have concluded that, according to Carpentier, commitment is an inevitable part of life, and that Carpentier’s goal, then, is that we should actively commit ourselves to a positive cause through recognition of our responsibility for ourselves and our society, rather than tacitly accept the status quo through a passive or deterministic attitude.en_US
dc.language.isoenen_US
dc.publisherUniversity of St Andrews
dc.rightsCreative Commons Attribution-NonCommercial-NoDerivatives 4.0 International
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/
dc.subject.lccPQ7389.C263Z5M4
dc.subject.lcshCarpentier, Alejo--Criticism and interpretationen_US
dc.subject.lcshCarpentier, Alejo--Ethicsen_US
dc.subject.lcshResponsibility in literatureen_US
dc.subject.lcshSocial action--Moral and ethical aspectsen_US
dc.subject.lcshExistentialismen_US
dc.subject.lcshSartre, Jean-Paul, 1905-1980en_US
dc.subject.lcshPhilosophy, Marxist, in literatureen_US
dc.subject.lcshCuba--History--Revolution, 1959--Literature and the revolutionen_US
dc.titleMan and society : the notion of responsibility in the novels of Alejo Carpentieren_US
dc.typeThesisen_US
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US


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