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dc.contributor.advisorCarruthers, Annette
dc.contributor.advisorAllan, David
dc.contributor.authorMarwick, Sandra M.
dc.coverage.spatial278en_US
dc.date.accessioned2013-11-13T12:04:34Z
dc.date.available2013-11-13T12:04:34Z
dc.date.issued2013-11-29
dc.identifieruk.bl.ethos.581848
dc.identifier.urihttps://hdl.handle.net/10023/4195
dc.description.abstractCity of Edinburgh Museums and Galleries hold a substantial collection of artefacts and record books donated in 1909 by the office bearers of the Royal Ancient Order of St Crispin. This organisation was the final reincarnation of the Royal St Crispin Society established around 1817. From 1932 the display of a selection of these objects erroneously attributed their provenance to the Incorporation of Cordiners of Canongate with no interpretation of the meaning and use of this regalia. The association of shoemakers (cordiners in Scotland) with St Crispin their patron saint remained such that at least until the early twentieth century a shoemaker was popularly called a ‘Crispin’ and collectively ‘sons of Crispin’. In medieval Scotland cordiners maintained altars to St Crispin and his brother St Crispianus and their cult can be traced to France in the sixth century. In the late sixteenth century an English rewriting of the legend achieved immediate popularity and St Crispin’s Day continued to be remembered in England throughout the seventeenth century. Journeymen shoemakers in Scotland in the early eighteenth century commemorated their patron with processions; and the appellation ‘St Crispin Society’ appeared in 1763. This thesis investigates the longevity of the shoemakers’ attachment to St Crispin prior to the nineteenth century and analyses the origin, creation, organisation, development and demise of the Royal St Crispin Society and the network of lodges it created in Scotland in the period 1817-1909. Although showing the influence of freemasonry, the Royal St Crispin Society devised and practised rituals based on shoemaking legends and traditions. An interpretation of these rituals is given as well as an examination of the celebration of the saint’s day and the organisation and significance of King Crispin processions. The interconnection of St Crispin artefacts and archival material held by Scottish museums and archives is demonstrated throughout the thesis.en_US
dc.language.isoenen_US
dc.publisherUniversity of St Andrews
dc.subjectCrispinen_US
dc.subjectShoemakersen_US
dc.subjectCordinersen_US
dc.subjectLodgesen_US
dc.subject.lccHD8039.B72G7M2en_US
dc.subject.lcshShoemakers--Scotland--Societies, etc.--Historyen_US
dc.subject.lcshFraternal organizations--Scotland--Historyen_US
dc.subject.lcshRoyal St Crispin Societyen_US
dc.subject.lcshCrispin, Saint, d. 286?en_US
dc.title'Sons of Crispin' : the St Crispin societies of Edinburgh and Scotlanden_US
dc.typeThesisen_US
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US


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