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dc.contributor.advisorRudy, Kathryn M.
dc.contributor.authorGrub, Valentina Susanne
dc.coverage.spatial256 p.en_US
dc.date.accessioned2020-11-23T10:36:23Z
dc.date.available2020-11-23T10:36:23Z
dc.date.issued2020-12-02
dc.identifier.urihttps://hdl.handle.net/10023/21038
dc.description.abstractIn 1246, when Pope Innocent IV saw embroidered copes and mitres which were made in England, he exclaimed; “England is for us surely a garden of delights, truly an inexhaustible well; and from there where so many things abound...” Embroidery made between 1200-1350 in England, known as opus anglicanum, was internationally recognized, traded, gifted, collected, and coveted. The technical skill combined with a distinct aesthetic resulted in an iconic textile brand. Though first described as a brand in the context of contemporary imitated textiles, I extend this understanding by close visual analyses and archival readings. “Opus anglicanum: The Visual Language, Liturgical Rituals, and Gifting of a Medieval English Brand” argues for a quadripartite examination of the opus anglicanum brand, grounded in luxury brand theory. I articulate the technical and aesthetic hallmarks of the brand by examining archival records of embroiderers and the specific aspects of their work which differentiated opus anglicanum from other contemporary textile decorations. I then evaluate the opus anglicanum brand aesthetic by a close visual reading of its background designs and popular motifs, through which emerges the enduring relationship between manuscript illumination and embroidery design. As the majority of extant opus anglicanum textiles are ecclesiastic vestments, I then assess these textiles in the context of contemporary liturgical writings and rituals. As archival evidence indicates, opus anglicanum textiles were often presented as gifts. Therefore, I conclude by studying the effect of medieval English embroidery in the context of gift-giving rituals. This dissertation, while grounded in both medieval and modern scholarship, reevaluates these textiles and argues that the enduring legacy of opus anglicanum is due to its identity as a medieval brand.en_US
dc.language.isoenen_US
dc.publisherUniversity of St Andrews
dc.rightsCreative Commons Attribution-NonCommercial-NoDerivatives 4.0 International*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectOpus anglicanumen_US
dc.subjectMedieval textilesen_US
dc.subjectVestmentsen_US
dc.subjectEmbroideryen_US
dc.subjectMedieval embroideryen_US
dc.subjectHistoric textilesen_US
dc.subjectMedieval giftsen_US
dc.subjectBranden_US
dc.subjectLiturgical ritualsen_US
dc.subject.lccNK9243.G8
dc.subject.lcshEcclesiastical embroidery, Medieval--Englanden
dc.subject.lcshEmbroidery, Medieval--Englanden
dc.subject.lcshEmbroidery--England--Historyen
dc.subject.lcshChurch vestments--Englanden
dc.subject.lcshEmbroidery--England--Patternsen
dc.titleOpus anglicanum : the visual language, liturgical rituals, and gifting of a medieval English branden_US
dc.typeThesisen_US
dc.accrualMethod
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US
dc.rights.embargodate2025-07-17
dc.rights.embargoreasonThesis restricted in accordance with University regulations. Print and electronic copy restricted until 17th July 2025en
dc.identifier.doihttps://doi.org/10.17630/sta/8


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    Except where otherwise noted within the work, this item's licence for re-use is described as Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International