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dc.contributor.advisorWoolf, Alex
dc.contributor.authorMiller, Marta Agnieszka
dc.coverage.spatialxviii, 225 p.en_US
dc.date.accessioned2018-11-15T11:38:59Z
dc.date.available2018-11-15T11:38:59Z
dc.date.issued2018-12-07
dc.identifier.urihttps://hdl.handle.net/10023/16474
dc.description.abstractThis thesis examines the memorial meaning attributed to royal power in the Icelandic legal tradition, as it is textually negotiated in sources extant from the period c. 1250-1500. It discusses the significance and functions of the Norwegian king’s legal authority as part of the Icelanders’ collective remembrance of their country’s legal past (spanning the years c. 870-1302), and as a defining element in the creation of the Icelandic identity as a community of law. The scope of analysis covers thirteenth- to fifteenth-century legal sources (sections of law-books and legal texts preserving legal arrangements between Iceland and Norway made in the eleventh century and in the period c. 1260-1302), and a fourteenth-century account of the Norwegian king’s involvement in a settlement dispute in ninth-century Iceland. These main sources are analysed against the background of several auxiliary sources (saga narratives, diplomas) from a New Philological perspective and scrutinised using the methods developed in cultural memory studies. This provides a novel perspective on the primary sources, filling a gap in recent scholarship on cultural memory in Old Norse literature and historiography. Both categories of texts, drawing on oral and written traditions of law-making and story-telling, are vehicles for multi-faceted culturally meaningful and often contradictory memories of the Norwegian king. The Icelandic laws preserve provisions bestowed upon the Icelanders by the Norwegian monarchs, whereas the sagas convey semi-mythological images of the monarchs, who act as legislators, negotiators of legal agreements with the Icelanders, and as law-keepers. By analysing the memorial functions of royal power in the primary sources, the thesis argues for the complexity of the Icelanders’ self-definition as a kingless community of law, who nevertheless incorporate and actively engage with royal power, which shapes the collective memory of the country’s legal tradition.en_US
dc.language.isoenen_US
dc.publisherUniversity of St Andrews
dc.subjectCultural memoryen_US
dc.subjectOld Norseen_US
dc.subjectIcelandic lawsen_US
dc.subjectÓláfslögen_US
dc.subjectHauksbóken_US
dc.subjectGamli sáttmálien_US
dc.subjectGizurarsáttmálien_US
dc.subjectNew Philologyen_US
dc.subjectKingshipen_US
dc.subjectNorwayen_US
dc.subjectIcelanden_US
dc.subjectLegal relationsen_US
dc.subject.lccDL355.M5
dc.subject.lcshCollective memory--Iceland--History--To 1500
dc.subject.lcshGroup identity--Iceland--History--To 1500
dc.subject.lcshNationalism--Iceland--History--To 1500
dc.subject.lcshIceland--Relations--Norway
dc.subject.lcshNorway--Relations--Iceland
dc.titleNegotiating the past in medieval Iceland, c. 1250-1500 : cultural memory and royal authority in the Icelandic legal traditionen_US
dc.typeThesisen_US
dc.contributor.sponsorUniversity of St Andrews. 7th century Scholarshipen_US
dc.contributor.sponsorGibson-Sykora Trusten_US
dc.contributor.sponsorUniversity of St Andrews. School of History Language Bursaryen_US
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US
dc.publisher.departmentDepartment of Medieval History (University of St Andrews)en_US
dc.rights.embargodate2028-10-31
dc.rights.embargoreasonThesis restricted in accordance with University regulations. Print and electronic copy restricted until 31st October 2028en


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