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dc.contributor.advisorWhiten, Andrew
dc.contributor.advisorLaland, Kevin N.
dc.contributor.authorMesoudi, Alex
dc.coverage.spatialxiii, 394 p.en_US
dc.date.accessioned2018-06-12T13:15:57Z
dc.date.available2018-06-12T13:15:57Z
dc.date.issued2005
dc.identifier.urihttps://hdl.handle.net/10023/13955
dc.description.abstract'Culture' is defined as information, such as knowledge, beliefs, skills, attitudes or values, that is passed from individual to individual via social (or cultural) transmission and expressed in behaviour or artifacts. 'Cultural evolution' holds that this cultural inheritance system is governed by the same Darwinian processes as gene-based biological evolution. In Part A of this thesis it is argued that as compelling a case can now be made for a Darwinian theory of cultural evolution as Darwin himself presented in The Origin Of Species for biological evolution, If culture does indeed evolve, then it follows that the structure of a science of cultural evolution should broadly resemble that of the science of biological evolution. Hence Part A concludes by outlining a unified science of cultural evolution based on the sub-disciplines of evolutionary biology. Parts B and C comprise original empirical and theoretical work constituting two branches of this science of cultural evolution. Part B describes a series of experiments testing for a number of hypothesised biases in cultural transmission. Evidence was found for a 'social bias' that acts to promote information concerning third-party social relationships over equivalent non-social information, and a 'hierarchical bias' that acts to transform knowledge of everyday events from low-level actions into higher-level goals. Three other hypothesised biases concerning status, anthropomorphism and neoteny were not supported, although each gave rise to potential, future work using this methodology. Part C presents a theoretical investigation into the coevolution of the genetic bases of human mating behaviour and culturally inherited folk beliefs regarding paternity. Gene-culture coevolution and agent-based models suggested that beliefs in 'partible paternity' (that more than one man can father a child) create a new more polygamous form of society compared with beliefs in singular paternity (that only one man can father a child).en_US
dc.language.isoenen_US
dc.publisherUniversity of St Andrews
dc.subject.lccGN360.M4
dc.subject.lcshSocial evolutionen
dc.subject.lcshSocial Darwinismen
dc.subject.lcshEvolution (Biology)en
dc.subject.lcshCultureen
dc.titleThe transmission and evolution of human cultureen_US
dc.typeThesisen_US
dc.type.qualificationlevelDoctoralen_US
dc.type.qualificationnamePhD Doctor of Philosophyen_US
dc.publisher.institutionThe University of St Andrewsen_US


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