2024-03-29T08:04:51Zhttps://research-repository.st-andrews.ac.uk/oai/requestoai:research-repository.st-andrews.ac.uk:10023/171572022-04-11T14:32:55Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
Irvine, Richard D. G.
author
Lee, Elsa
author
Strubel, Miranda
author
Bodenhorn, Barbara
institution
University of St Andrews. Social Anthropology
2019-02-26T17:30:12Z
2019-02-26T17:30:12Z
2016-10-01
Irvine , R D G , Lee , E , Strubel , M & Bodenhorn , B 2016 , ' Exclusion and reappropriation: experiences of contemporary enclosure among children in three East Anglian schools ' , Environment and Planning D: Society and Space , vol. 34 , no. 5 , pp. 935-953 . https://doi.org/10.1177/0263775816641945
0263-7758
PURE: 257429415
http://hdl.handle.net/10023/17157
https://doi.org/10.1177/0263775816641945
https://www.repository.cam.ac.uk/handle/1810/256086
Transformations of the landscapes which children inhabit have significant impacts on their lives; yet, due to the limited economic visibility of children’s relationships with place, they have little stake in those transformations. Their experience, therefore, illustrates in an acute way the experience of contemporary enclosure as a mode of subordination. Following fieldwork in three primary schools in South Cambridgeshire, UK, we offer an ethnographic account of children’s experiences of socio-spatial exclusion. Yet, we suggest that such exclusion is by no means an end-point in children’s relationships with place. Challenging assumptions that children are disconnected from nature, we argue that through play and imaginative exploration of their environments, children find ways to rebuild relationships with places from which they find themselves excluded.
eng
© 2016 the Authors. This work has been made available online in accordance with the publisher’s policies. This is the author created accepted version manuscript following peer review and as such may differ slightly from the final published version. The final published version of this work is available at https://doi.org/10.1177/0263775816641945
Children
Enclosure
Environmental change
Housing development
Play
Schools
GN Anthropology
Geography, Planning and Development
Environmental Science (miscellaneous)
Exclusion and reappropriation: experiences of contemporary enclosure among children in three East Anglian schools
Journal article
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URL
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oai:research-repository.st-andrews.ac.uk:10023/49132023-04-18T09:52:12Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
High, Mette
author
Schlesinger, Jonathan
institution
University of St Andrews. Social Anthropology
2014-06-27T14:31:01Z
2014-06-27T14:31:01Z
2010
High , M & Schlesinger , J 2010 , ' Rulers and rascals : the politics of gold mining in Mongolian Qing history ' , Central Asian Survey , vol. 29 , no. 3 , pp. 289-304 . https://doi.org/10.1080/02634937.2010.518008
0263-4937
PURE: 129579918
http://hdl.handle.net/10023/4913
https://doi.org/10.1080/02634937.2010.518008
http://www.tandfonline.com/doi/abs/10.1080/02634937.2010.518008
This article examines the politics of gold mining in the Mongolian cultural region during the Qing period and today. By drawing on archival material and accounts by travellers of the period, the authors situate the current mining boom within its greater historical context. Since the exploration of gold has been surrounded by enduring notions of exclusivity and purity, the article shows how mining for gold has historically been closely related to Mongolian practices of political rulership. By examining the current mining boom in Mongolia from a broader historical perspective, the article argues that this extractive economy involves much more than a search for profit.
eng
This is an Author's Accepted Manuscript of an article published in the Central Asian Survey 2010 Copyright Taylor & Francis, available online at: http://www.tandfonline.com/10.1080/02634937.2010.518008
Mongolia
Qing Empire
Mining
Gold
Environment
H Social Sciences (General)
Rulers and rascals : the politics of gold mining in Mongolian Qing history
Journal article
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URL
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oai:research-repository.st-andrews.ac.uk:10023/142512023-07-27T15:30:14Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
Wardle, Huon
editor
Silva, Moises Lino e
editor
Wardle, Huon
institution
University of St Andrews. Social Anthropology
2018-06-19T12:30:10Z
2018-06-19T12:30:10Z
2016-12-02
Wardle , H 2016 , John Brown : freedom and imposture in the early twentieth-century trans-Caribbean . in M L E Silva & H Wardle (eds) , Freedom in Practice : Governance, Autonomy and Liberty in the Everyday . Routledge Studies in Anthropology , Routledge Taylor & Francis Group , pp. 63-86 .
9781138921122
PURE: 248756698
http://hdl.handle.net/10023/14251
https://doi.org/10.4324/9781315686554
eng
Copyright 2016 the Author. This work has been made available online in accordance with the publisher’s policies. This is the author created, accepted version manuscript following peer review and may differ slightly from the final published version. The final published version of this work is available at: https://www.routledge.com/9781138921122
GN Anthropology
John Brown : freedom and imposture in the early twentieth-century trans-Caribbean
Book item
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oai:research-repository.st-andrews.ac.uk:10023/83432023-04-19T00:37:16Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
Rapport, Nigel Julian
editor
Josephides, Lisette
editor
Hall, Alexandra
institution
University of St Andrews. Social Anthropology
2016-03-01T00:13:02Z
2016-03-01T00:13:02Z
2014-03
Rapport , N J 2014 , The capacities of anyone : accommodating the universal human subject as value and in space . in L Josephides & A Hall (eds) , We the Cosmopolitans : Moral and Existential Conditions of Being Human . Berghahn , pp. 48-67 .
9781782382768
PURE: 450555
http://hdl.handle.net/10023/8343
eng
© 2014 Berghahn Books. This chapter appears in a larger collection published by Berghahn Books (http://http://www.berghahnbooks.com/title.php?rowtag=JosephidesWe). Rapport, Nigel. 2014. “The capacities of anyone: accommodating the universal human subject as value and in space.” In We the Cosmopolitans: Moral and Existential Conditions of Being Human, eds. Lisette Josephides and Alexandra Hall. New York: Berghahn Books.
H Social Sciences (General)
The capacities of anyone : accommodating the universal human subject as value and in space
Book item
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oai:research-repository.st-andrews.ac.uk:10023/115992023-04-19T00:38:06Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
Rapport, Nigel Julian
editor
Smart, Carol
editor
James, Allison
editor
Hockey, Jenny
institution
University of St Andrews. Social Anthropology
2017-09-01T23:33:12Z
2017-09-01T23:33:12Z
2014-09
Rapport , N J 2014 , Voice, History and Vertigo : Doing justice to the dead through imaginative conversation . in C Smart , A James & J Hockey (eds) , The craft of knowledge : Experiences of living with data . Palgrave Macmillan , London , pp. 112-130 . https://doi.org/10.1057/9781137287342_7
9781137287335
PURE: 20043146
http://hdl.handle.net/10023/11599
https://doi.org/10.1057/9781137287342_7
eng
© Rapport 2014. Reproduced with permission of Palgrave Macmillan. The definitive, published, version of record is available here: http://dx.doi.org/10.1057/9781137287342.0013
GN Anthropology
Voice, History and Vertigo : Doing justice to the dead through imaginative conversation
Book item
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oai:research-repository.st-andrews.ac.uk:10023/136812023-07-24T14:30:33Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
Lino e Silva, Moises
author
Wardle, Huon
editor
Lino e Silva, Moises
editor
Wardle, Huon
institution
University of St Andrews. Social Anthropology
2018-06-02T23:33:37Z
2018-06-02T23:33:37Z
2016-12-02
Lino e Silva , M & Wardle , H 2016 , Introduction : testing freedom . in M Lino e Silva & H Wardle (eds) , Freedom in Practice : Governance, Autonomy and Liberty in the Everyday . Routledge Studies in Anthropology , Routledge Taylor & Francis Group , pp. 1-33 .
9781138921122
PURE: 248756062
http://hdl.handle.net/10023/13681
https://www.routledge.com/9781138921122
eng
Copyright 2016 the Author. This work has been made available online in accordance with the publisher’s policies. This is the author created, accepted version manuscript following peer review and may differ slightly from the final published version. The final published version of this work is available at: https://www.routledge.com/9781138921122
JZ International relations
Introduction : testing freedom
Book item
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URL
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Introduction_Linoesilva_Wardle_Freedoms.pdf.txt
oai:research-repository.st-andrews.ac.uk:10023/52172023-04-18T09:44:38Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
Rapport, Nigel Julian
institution
University of St Andrews. Social Anthropology
2014-08-22T15:01:05Z
2014-08-22T15:01:05Z
2011-10
Rapport , N J 2011 , ' The liberal treatment of difference : an untimely meditation on culture and civilization ' , Current Anthropology , vol. 52 , no. 5 , pp. 687-710 . https://doi.org/10.1086/661927
0011-3204
PURE: 16905697
http://hdl.handle.net/10023/5217
https://doi.org/10.1086/661927
http://www.jstor.org/stable/10.1086/661927
John Stuart Mill’s liberal vision included a notion of “civil advancement” whereby the free expression of a diversity of opinion would result not only in an initial collision of difference but also in an eventual consolidation as truth. The work of this article is to explore the ways and extents in which such liberalism can translate into a cosmopolitan anthropology. Is toleration of difference the appropriate anthropological ethic, or can one hypothesize a liberal “magnanimous” overcoming of difference? In a wide-ranging discussion, the voice of Mill is juxtaposed against those of C. P. Snow, Ernest Gellner, Stevie Smith, and Karl Popper. Much commentary would suggest that liberalism is passé. A political context dominated by renascent particularisms, militant religions, and resurgent ethnicities spells the collapse, it is told, of any Enlightenment project of liberal-humanist universalism. “Cultures are not options.” Notwithstanding, the argument is made here that as “opinion” grades into “knowledge,” so “culture” grades into “civilization” and local community (polis) into global society (cosmos). Difference may become a step along the way to a recognition of universal human truth.
eng
© 2011 by The Wenner-Gren Foundation for Anthropological Research. All rights reserved.
GN Anthropology
The liberal treatment of difference : an untimely meditation on culture and civilization
Journal article
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URL
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Rapport_2011_CA_TheLiberal.pdf
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Rapport_2011_CA_TheLiberal.pdf.txt
oai:research-repository.st-andrews.ac.uk:10023/97472023-04-18T09:55:59Zcom_10023_30com_10023_120com_10023_879com_10023_878col_10023_861col_10023_121col_10023_880
St Andrews Research Repository
author
Rapport, Nigel Julian
author
Stade, Ronald
institution
University of St Andrews. Social Anthropology
institution
University of St Andrews. School of Philosophical, Anthropological and Film Studies
2016-11-02T00:33:10Z
2016-11-02T00:33:10Z
2014-11
Rapport , N J & Stade , R 2014 , ' Debating irony and the ironic as a social phenomenon and a human capacity ' , Social Anthropology , vol. 22 , no. 4 , pp. 443-478 . https://doi.org/10.1111/1469-8676.12089
0964-0282
PURE: 160048785
http://hdl.handle.net/10023/9747
https://doi.org/10.1111/1469-8676.12089
What follows is a set of paired articles, followed by a statement by both authors where they debate their distinct positions. Both articles treat irony, but while Rapport looks to it as a possible liberal virtue, a means of dealing with radical difference in a modern democracy, including the illiberal, Stade approaches irony from an ontological position that considers social relationships and cultural contingencies to be but one facet of human existence and irony and alienation to have an existential depth, the study of which can facilitate a rapprochement between sociocultural and philosophical anthropology. The paired articles are pieces of a jigsaw puzzle, perhaps: irony as world-mocking as well as world-tolerant.
eng
© 2014 European Association of Social Anthropologists. This is the accepted version of the following article: Rapport N. and Stade R. (2014), DEBATE, Social Anthropology/Anthropologie Sociale, 22, pages 443–478, which has been published in final form at http://dx.doi.org/10.1111/1469-8676.12089.
GN Anthropology
Debating irony and the ironic as a social phenomenon and a human capacity
Journal article
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https://research-repository.st-andrews.ac.uk/bitstream/10023/9747/1/Rapport_SocAnth_2014_Debating.pdf
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Rapport_SocAnth_2014_Debating.pdf
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Rapport_SocAnth_2014_Debating.pdf.txt
oai:research-repository.st-andrews.ac.uk:10023/165202023-07-24T14:30:47Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
High, Mette M.
editor
Hurn, Samantha
institution
University of St Andrews. Social Anthropology
2018-11-21T15:30:07Z
2018-11-21T15:30:07Z
2016-11-14
High , M M 2016 , Human predation and animal sociality : the transformational agency of ‘wolf people’ in Mongolia . in S Hurn (ed.) , Anthropology and Cryptozoology : Exploring Encounters with Mysterious Creatures . Multispecies Encounters , Routledge Taylor & Francis Group , Abingdon, Oxon; New York , pp. 107-119 . < https://www.taylorfrancis.com/books/e/9781317180463/chapters/10.4324%2F9781315567297-16 >
9781409466758
PURE: 256654129
http://hdl.handle.net/10023/16520
https://www.routledge.com/9781409466758
This chapter examines the recent proliferation of ‘wolf people’ following the advent of the Mongolian gold rush. By analysing ethnographic and historical material on the position of wolves in Mongolian cosmology, I demonstrate how these beings call into question the relationship between animality and humanity. Concealed in human bodies and destined to a solitary life of greed, ‘wolf people’ challenge the human potential for peaceful and productive living. Demonstrating the importance of moving away from a human-centred perspective on morality, I argue that relations between humans and animals reveal how personhood is a matter of persuasion.
eng
© 2016 the Author. This work has been made available online in accordance with the publisher’s policies. This is the author created accepted version manuscript following peer review and as such may differ slightly from the finhttps://www.taylorfrancis.com/books/e/9781317180463/chapters/10.4324%2F9781315567297-16
GN Anthropology
Human predation and animal sociality : the transformational agency of ‘wolf people’ in Mongolia
Book item
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URL
https://research-repository.st-andrews.ac.uk/bitstream/10023/16520/1/Wolf_People.pdf
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Wolf_People.pdf
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Wolf_People.pdf.txt
oai:research-repository.st-andrews.ac.uk:10023/57902023-04-18T09:39:24Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
Dilley, Roy Martin
institution
University of St Andrews. Social Anthropology
2014-11-18T16:31:09Z
2014-11-18T16:31:09Z
2009-02
Dilley , R M 2009 , ' Specialist knowledge practices of craftsmen and clerics in Senegal ' , Africa , vol. 79 , no. 1 , pp. 53-70 . https://doi.org/10.3366/E0001972008000600
0001-9720
PURE: 347770
http://hdl.handle.net/10023/5790
https://doi.org/10.3366/E0001972008000600
http://www.scopus.com/inward/record.url?scp=67651226923&partnerID=8YFLogxK
This article examines the specialized knowledge practices of two sets of culturally recognized ‘experts’ in Senegal: Islamic clerics and craftsmen. Their respective bodies of knowledge are often regarded as being in opposition, and in some respects antithetical, to one another. The aim of this article is to examine this claim by means of an investigation of how knowledge is conceived by each party. The analysis attempts to expose local epistemologies, which are deduced from an investigation of ‘expert’ knowledge practices and indigenous claims to knowledge. The social processes of knowledge acquisition and transmission are also examined with reference to the idea of initiatory learning. It is in these areas that commonalities between the bodies of knowledge and sets of knowledge practices are to be found. Yet, despite parallels between the epistemologies of both bodies of expertise and between their respective modes of knowledge transmission, the social consequences of ‘expertise’ are different in each case. The hierarchical relations of power that inform the articulation of the dominant clerics with marginalized craftsmen groups serve to profile ‘expertise’ in different ways, each one implying its own sense of authority and social range of legitimacy.
eng
Copyright © International African Institute 2009. This is the published version of this article, deposited according to publisher policy.
GN Anthropology
Specialist knowledge practices of craftsmen and clerics in Senegal
Journal article
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URL
https://research-repository.st-andrews.ac.uk/bitstream/10023/5790/1/Dilley_Africa79_1_Specialistknowledge.pdf
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Dilley_Africa79_1_Specialistknowledge.pdf
URL
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Dilley_Africa79_1_Specialistknowledge.pdf.txt
oai:research-repository.st-andrews.ac.uk:10023/169192024-02-15T00:48:45Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
Irvine, Richard D.G.
institution
University of St Andrews. Social Anthropology
2019-01-23T10:30:07Z
2019-01-23T10:30:07Z
2017-03-01
Irvine , R D G 2017 , ' Anthropocene East Anglia ' , Sociological Review , vol. 65 , no. 1_suppl , pp. 154-170 . https://doi.org/10.1177/0081176917693745
0038-0261
ORCID: /0000-0003-0468-4510/work/90112667
https://hdl.handle.net/10023/16919
10.1177/0081176917693745
https://doi.org/10.17863/CAM.9065
As we find ourselves in a geological epoch of our own making, it becomes necessary to reconsider the temporal scale of ethnographic enquiry; the effect of human behaviour is shown as a mark in deep time. Focusing on the East Anglian fenland, UK, this article considers the importance of thinking about long-term environmental change for the understanding of human life. First, the article explores the way in which human geological agency has transformed the landscape. It then goes on to argue that while the scale of such changes can only be understood against the backdrop of geological time, social life in the region nevertheless demonstrates ‘temporal lockin’, which is defined in the article as an increasing fixation with the landscape of a single point in history. The consequence of such temporal lock-in is that long-term environmental variability becomes, literally, unthinkable; yet surface-level certainties of the present are called into question when the timescale of deep history is brought into view.
eng
Anthropocene
Environment
Geology
Landscape
Temporality
Sociology and Political Science
NDAS
Anthropocene East Anglia
Journal article
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URL
https://research-repository.st-andrews.ac.uk/bitstream/10023/16919/1/Anthropocene_East_Anglia_160117_FINAL_1_.doc
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Anthropocene_East_Anglia_160117_FINAL_1_.doc
URL
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Anthropocene_East_Anglia_160117_FINAL_1_.doc.txt
oai:research-repository.st-andrews.ac.uk:10023/72882024-03-17T00:41:56Zcom_10023_120com_10023_30com_10023_879com_10023_878col_10023_121col_10023_880
St Andrews Research Repository
author
Harris, Mark
sponsor
The Leverhulme Trust
sponsor
Carnegie Trust
institution
University of St Andrews. Social Anthropology
2015-08-20T11:40:01Z
2015-08-20T11:40:01Z
2015-08-04
Harris , M 2015 , ' Sistemas regionais, relações interétnicas e movimentos territoriais : os Tapajó e além na história ameríndia ' , Revista de Antropologia , vol. 58 , no. 1 , pp. 33-68 .
0034-7701
ORCID: /0000-0003-1124-5217/work/47725808
https://hdl.handle.net/10023/7288
http://www.revistas.usp.br/ra/article/view/102099
RPG-2012-699
Esse artigo considera o nascimento de um território ameríndio complexo no Baixo Amazonas no final do século XVII. Esse território, identificado pela região dos rios Madeira/Tapajós, pode ser vista como uma zona tribal, fora do contato direto com a sociedade colonial, entretanto conectada a ela. A guerra entre os Tapajó (costa sul, ao redor da foz do rio Tapajós) e os Aruaque (costa norte, ao redor do lago Saracá), que já ocorria durante grande parte do século dezessete, chegou a um ápice no inicio de 1660. Com envolvimento europeu, a guerra acabou gerando consequências para o potencial coletivo de ambas partes, que ficou muito reduzido. Considerando as relações de alianças e combates, esse artigo confronta as transformações internas e externas no Baixo Amazonas, focando na nação tapajó. Será que esses grandes povos se dividiram em etnias diferentes, ou se reagruparam na zona tribal, ou ainda, será que diminuíram e perderam poder?
und
Zona tribal
Etnogênese
Etno-história
Tapajó
Aruaques
Arawak
GN Anthropology
Sistemas regionais, relações interétnicas e movimentos territoriais : os Tapajó e além na história ameríndia
Journal article
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URL
https://research-repository.st-andrews.ac.uk/bitstream/10023/7288/1/102099_178111_1_SM.pdf
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102099_178111_1_SM.pdf.txt
oai:research-repository.st-andrews.ac.uk:10023/91652023-04-18T10:07:31Zcom_10023_814com_10023_39com_10023_120com_10023_30com_10023_879com_10023_878col_10023_816col_10023_121col_10023_880
St Andrews Research Repository
author
Toren, Christina
institution
University of St Andrews. Social Anthropology
institution
University of St Andrews. Centre for Pacific Studies
2016-07-19T14:30:03Z
2016-07-19T14:30:03Z
2014
Toren , C 2014 , ' What is a schema? Invited contribution to symposium on Philippe Descola ' , HAU: Journal of Ethnographic Theory , vol. 4 , no. 3 , pp. 401-409 . https://doi.org/10.14318/hau4.3.027
2049-1115
PURE: 241570366
http://hdl.handle.net/10023/9165
https://doi.org/10.14318/hau4.3.027
Comment on Descola, Philippe. 2013. Beyond nature and culture. Translated by Janet Lloyd with a foreword by Marshall Sahlins. Chicago: University of Chicago Press.
eng
© Christina Toren. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs licence.
GN Anthropology
What is a schema? : Invited contribution to symposium on Philippe Descola
Journal item
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URL
https://research-repository.st-andrews.ac.uk/bitstream/10023/9165/1/Toren_2014_HAU_Schema_CC.pdf
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Toren_2014_HAU_Schema_CC.pdf
URL
https://research-repository.st-andrews.ac.uk/bitstream/10023/9165/3/Toren_2014_HAU_Schema_CC.pdf.txt
File
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Toren_2014_HAU_Schema_CC.pdf.txt